鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

欧美拍拍视频免费大全

Zhi Jia Chen 809涓囧瓧 422851浜鸿杩 杩炶浇

銆娕访琅呐氖悠得夥汛笕

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

Taifu Xie gathered on a snowy day to discuss the meaning of the essay with his children. Suddenly it started snowing heavily. The Duke said happily, "What does the falling snow look like?" His brother's son Hu'er said, "It's somewhat like salt being sprinkled in the air." His brother's daughter said, "But not as good as willow catkins flying in the wind." The Duke laughed heartily. She is the daughter of your elder brother Wu Yi, and the wife of General-Left Wang Ning.




鏈鏂扮珷鑺傦細绠鍗曢噸鏋

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鍚勬蹇冩
绁為氬啀鐜
鐮稿満瀛愮殑澶╁鏃
鎬煎闀
榛戦緳涔辫垶
缇℃厱瀚夊
涓婂綋鍙楅獥
缈犵灏忛櫌
鎴戣璧斿伩
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍑浣撹啅鎴
绗2绔 鑱旀墜
绗3绔 鐮磋櫄鐐煎績璇
绗4绔 鐏腑褰
绗5绔 榫欏笣涓嶅彲鏁
绗6绔 鐏靛吔鏃
绗7绔 濂歌瘓鐨勭儓涓囬泟
绗8绔 鏃犳儏鏂╂潃
绗9绔 鍏堢敓缇庢剰
绗10绔 鍐嶅仛绐佺牬
绗11绔 鍗冩槦鏇滈緳绁炴垷锛侊紒
绗12绔 寮冨瓙鑰屽凡
绗13绔 鎴戞潃浜轰簡锛堝ぇ绔犳眰绁級
绗14绔 钀ц佸涓荤殑瀹炲姏
绗15绔 瀹f垬
绗16绔 闇哥帇椁
绗17绔 鎭愭栫殑涓栫晫涔嬫爲锛侊紒
绗18绔 绋嶅井璁ょ湡鐐
绗19绔 姝荤鎸囬
绗20绔 濡栫鐨勪俊浣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5155绔犺妭
Other鐩稿叧闃呰More+

The most powerful system in the city

Shui Yi Hai

The God of Magic in the City

Mi You Man

The best delivery man

Qi Guan Ai Huan

Mommy, who planted your little strawberries?

Yu Tian Feng

Half Warm Time

Jie Yiyou

Marriage

Yao Cong Liu