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Rebirth of the First Film Queen

Shi Chong and Wang Dun always played together when they were in school. When they saw Yan and Yuan Xiang, they sighed and said, "If I could enter Confucius Hall with you, why would I have to be so different from others?" Wang said, "I don't know what others think? Zigong is quite close to you." Shi Chong said sternly, "A scholar should make his reputation and his reputation both good. Why should he talk to others through a jar window?"

The daughter of a famous family: The detective husband comes to fight

、、The scholar followed the acting master, facing north, and stood on the south side of the western steps. The chief priest wore a crown, held a bundle of silk, and ascended from the western steps in a row, but did not go up to the hall, and ordered no one to cry. He prayed three times and announced: "So-and-so's son is born, I dare to announce it." He ascended, placed money on the eastern table of the coffin, cried, and descended. All the masters, ministers, officials, and scholars in the room cried but did not dance. After mourning for a while, they returned to their seats. Then they offered sacrifices. The junior minister ascended and held money. On the third day, all the masters, ministers, officials, and scholars returned to their original seats, facing north. The chief minister, the chief clan, and the chief priest all wore crowns. The junior teacher presented the son in mourning clothes; the priest went first, the son followed, and the chief clan members followed. Entering the door, the crying stopped, and the son ascended from the western steps. He faced north in front of the coffin. The priest stood at the southeast corner of the coffin. He prayed three times: "So-and-so's son, following the steward, dare to see you." The son bowed and cried. Zhu, the prime minister, the clan members, all the masters, the ministers, the officials, and the scholars cried and danced three times, and then went down to the east and turned around, all bare-chested, and the son danced, and the people in the room also danced three times. Wearing mourning clothes, holding a stick, and offering sacrifices, the prime minister ordered the priest to announce the name to the five sacrifices, mountains and rivers. Zengzi asked, "If the crown prince is born after the burial, what should be done?" Confucius said, "The prime minister and the clan leader will follow the prime minister to announce the name to the gods. After three months, the name will be announced to the gods, and the name will be announced to the gods, the ancestral temples, the mountains and rivers."

Cherry Blossom Love

When Huan was conquering the west, he governed the beautiful Jiangling City. He met his guests and colleagues who went out to Jiangjin to look at it. Huan said, "Anyone who can see this city will be rewarded." Gu Changkang was a guest at the time and was also present. He looked at it and said, "From a distance, I can see the layered city walls, and the red towers are like clouds." Huan immediately rewarded him with two maids.

The feeding routine of ancient paranoiacs

When Liu Lingyan first entered Luoyang, he saw many famous scholars and sighed, "Wang Yifu is too wise, I respect Le Yanfu, but I don't understand Zhang Maoxian, Zhou Hongwu is good at using his shortcomings, and Du Fangshu is clumsy at using his length."

I don't know

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

I regret meeting you too late