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Duke Ai asked Confucius, "What is the great ritual? Why do gentlemen talk about ritual with such respect?" Confucius said, "I am a small man, not qualified to know ritual." The duke said, "No! I am talking about it." Confucius said, "I have heard that ritual is the most important thing for the people to live. Without ritual, there is no way to respect the gods of heaven and earth, no way to distinguish the positions of the ruler and the minister, the superior and the inferior, the old and the young, no way to distinguish the closeness of men and women, fathers and sons, brothers, and the relationship between relatives and strangers. A gentleman respects this and teaches the people with what he can, and does not abolish the festival. After things are accomplished, he will then prepare the carvings and ornaments to continue. After they are in compliance, he will talk about funerals, prepare the tripods and sacrificial vessels, set up the pork and basil, repair the ancestral temple, and worship at the right time and order the clan. Then he will make his house comfortable, dress modestly, and humble his palace. He will not carve the table on his car, nor carve the utensils, nor eat two different kinds of food, so that he can share the benefits with the people. The gentleman of the past practiced ritual. ”

When attending the funeral of the mother, face west and cry until he is exhausted, pull up the hair and bare the body, go down to the east of the hall and take the seat, cry to the west, dance, wear a mourning robe and take off the mourning robe in the east of the order, bow to the guest and see off the guest as before. The ritual of visiting one’s father is to cry again without tying up one’s hair. When a woman attends a funeral, she ascends from the east steps, goes to the east, sits facing west, cries out her sorrow, wears her hair in the east bun, takes the throne, and dances with the host. A woman who attends a funeral does not attend the funeral, but goes to the tomb first, sits facing north, cries out her sorrow. The host is waiting for her, so she sits on the left side of the tomb, and the woman on the right side of the tomb. After she finishes her mourning, she ties up her hair, takes the host’s seat in the east, wears a mourning sash and a belt, cries out her sorrow, pays respect to the guest, returns to her seat, finishes her dance, and the attendant announces that the matter is complete. Then she wears a crown and goes home, enters the door on the left, faces north. After crying out loud, the host will tie up his hair and bare his clothes, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off; if there is a guest who arrives later, the host will bow to him and dance; and see the guest off as before. All the host's brothers will go out, and when they leave, they will stop crying, and the attendant will tell them to take their turn. After crying again, the host will tie up his hair and dance; after crying for the third time, the host will tie up his hair and dance again. After three days, the mourning period will be completed, and after crying for the fifth time, the attendant will tell them that the matter is over. For the mother, who is different from the father, one part of the hair is tied up, and the rest is exempted from the funeral, and the rest is the same as the funeral of the father.

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Extraordinary top student

Shen Tu Hongjun

Taifu Xie's words were really long: "A Ling wanted to be too harsh on this matter." Liu said: "He is also a famous scholar with high moral integrity."

The daughter is busy

Diwu Mengling

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

Abrupt love

Tongjia Ziying

The wife of Duke Cheng of Pei, the daughter of Wang Rong. Wang Rong went to Pei Xu in the morning, but there was no way forward. Pei went down from the bed to the south, and the woman went down from the bed to the north, and they sat opposite each other as host and guest, with no strange expressions on their faces.

Emperor is King

Zhuansun Huan

When Liu Lingyan first entered Luoyang, he saw many famous scholars and sighed, "Wang Yifu is too wise, I respect Le Yanfu, but I don't understand Zhang Maoxian, Zhou Hongwu is good at using his shortcomings, and Du Fangshu is clumsy at using his length."

The past is like a dream 2001

Xian Yu Chen Hui

Auspicious is the host’s exemption. It starts at night and the morning is in mourning. The mourning period is the same as before. Ziyou said: “After the auspicious period, even those who should not wear mourning must wear mourning, and then they can wear mourning again. "When you are naked, when a senior official arrives, even if you are supposed to dance, you should stop dancing and bow, then dance again, then dance again, then dance again. For scholars, after the dance is done, they should dance again and then bow, not dance again. The funeral of senior officials is a small sacrifice. After the funeral, they cry and pay tribute, all of which are large sacrifices. The funeral of junior officials is a special sacrifice. After the funeral, they cry and pay tribute, all of which are small sacrifices. When the funeral is called by the oracle, the descendants are called Ai, the husband is called Nai, and the brothers are called Mou. The oracle for the burial of one's brothers is called Bo Zi Mou.

Memories of Murder

Qi Jiwei

When Confucius passed by the side of Mount Tai, a woman was crying at a grave. Confucius stood up and listened to her. He asked Zilu to ask her, "Your crying seems to be deeply worried." She said, "Yes, my uncle died of a tiger in the past, my husband also died there, and now my son has died there too." The Master asked, "Why don't you leave?" She said, "No harsh government." The Master said, "My boy, you know it. Harsh government is more fierce than a tiger."

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