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Duanmu Jianghao 139涓囧瓧 571476浜鸿杩 杩炶浇

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The roars of Ruan's infantrymen could be heard from hundreds of steps away. In Mount Sumen, a true man suddenly appeared, and the woodcutters all told about him. Ruan Ji went to see, and saw the man hugging his knees beside a rock. Ji climbed the ridge to meet him, and they sat cross-legged facing each other. Ji discussed the history of the past, and explained the mysterious and quiet ways of Huang and Nong, and examined the beauty of the great virtues of the Three Dynasties. When asked about it, he did not respond. He then recounted the teachings of action, the techniques of settling the mind and guiding the qi, and watched him. He was just the same as before, staring intently without moving. Ji Yin let out a long whistle in response. After a long time, he smiled and said, "You can do it again." Ji whistled again. When his intention was exhausted, he retreated and returned halfway up the mountain. He then heard a sound from above, like the sound of drums played by several tribes, echoing through the woods and valleys. He looked back and then howled at the people.

Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.




鏈鏂扮珷鑺傦細鏀樺蹇呭厛瀹夊唴

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鎯婅壋鍏ㄥ満
瀛﹀
琛娼
娲绘姄榫欏紤榄
涔濇槦灏侀攣闃
鐨囪呴櫒钀
涓嶆庝箞鎷呭績
鍑舵倣瀹炲姏
涓嶆槸鏈嬪弸
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浠ゆ棗
绗2绔 鐪嬫潵浣犱滑杩樻槸鍠勮壇鐨
绗3绔 鐐栦簡浣犵殑澶櫄椴查箯
绗4绔 浠欐睜纰庣墖
绗5绔 涓囧疂鍏ラ瓟锛堜竴锛
绗6绔 鐢滀笣涓
绗7绔 鐧诲ぉ鎿
绗8绔 鑽掓潙寮傚
绗9绔 鍖楀啣娌
绗10绔 鐜勫ぉ瀹楃殑閭璇
绗11绔 鍩嬩紡
绗12绔 缁欒劯涓嶈鑴
绗13绔 鍒濋亣鍚歌楝间笅
绗14绔 鎸戞垬鑰佸鎵嬶紙浜岋級
绗15绔 涓嶆崲鍏ㄦ潃浜
绗16绔 浠欒棨榛戣
绗17绔 涓婂笣鐨勬潈鏌
绗18绔 寮哄娍璀﹀憡
绗19绔 澶哄湥鎴
绗20绔 澶╂椂鍦板埄浜哄拰
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9916绔犺妭
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