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All the wise men in the forest have talented sons. Ji Zihun has a broad mind. Kang Zishao is clear, elegant and upright. Tao Zijian, unobstructed and simple. Xian Zizhan, a wise man with far-reaching ambitions. I look forward to my younger brother Fu, who is cheerful and has left many things unseen. Xiuzi is pure, respectful, and kind, and she is also a clear and pure person. There are thousands of Rongzi, and they all have the potential to achieve great things, but their growth is not yet complete. Only Lingzi is unknown. Among all these scholars, only Zhan was the best, and Shao and Jian were also highly respected in the world.
The great officials of various countries, when entering the emperor's country, call themselves the so-and-so scholar; they call themselves the accompanying minister so-and-so. They call themselves the son outside, and the old man of the widowed monarch in their own country. The envoy calls himself so-and-so. The emperor does not speak out, and the princes do not give names.
Duke Huan said in his bed, "If I stay like this, I will be laughed at by Wen and Jing!" Then he sat up and said, "Since I cannot leave a good reputation for future generations, I am not worthy of being infamous for eternity, am I?"
Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.
Therefore, when shooting, one must follow the etiquette when advancing, retreating, and returning. One must be upright in mind and upright in body. Only then can one hold the bow and arrow firmly. Only when one holds the bow and arrow firmly can one say that one is on target, and this can be used to observe one's virtue.
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