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When Sun Chuo first wrote Fu Suichu, he built a house by the ditches and rivers, and said that he saw the point of stopping only when he was satisfied. There is a pine tree planted in front of the room, why do I need to dam it myself? Gao Shiyuan was also a neighbor at the time. He said to Sun: "The pine tree is indeed lovely, but it will never be of any use as a pillar of support." Sun said: "Even if the maple and willow trees can be hugged, what good are they?"
The same; the hemp of Qisui is the same as the hemp of Dagong; the hemp of Dagong is the same as the hemp of Xiaogong; the hemp of Xiaogong is the same as the hemp of Shi, if they are the same, then both should be worn. If the one who wears both is heavier, then the lighter one should be replaced.
Bian Wangzhi said: "There are three opposites in Xi Gong's character: he is good at doing things, but he likes to flatter others. This is the first opposite. He is honest and upright, and he makes great plans. This is the second opposite. He likes to read books and hates other people's knowledge. This is the third opposite."
Confucius said: "The Way is not far from people. If people practice the Way and distance themselves from others, they cannot be considered the Way. The Book of Songs says: 'Cut the wood, chop the wood, its principle is not far away.' Holding a stick to chop wood, looking at it from a distance, it still seems far away. Therefore, a gentleman governs people by their own way, and stops when he changes. Loyalty and forgiveness are not far from the Way. If you do not want to do it yourself, do not do it to others. There are four ways of a gentleman, and I have not been able to do any of them. What I ask of my son is to serve my father, but I have not been able to do it; what I ask of my minister is to serve my king, but I have not been able to do it; what I ask of my younger brother is to serve my elder brother, but I have not been able to do it; what I ask of my friends is to give them first, but I have not been able to do it. The actions of a mediocre person are cautious; if there is something that is lacking, he dare not not try hard, and if there is something that is more than enough, he dare not use it all; if he speaks, he will act accordingly, and if he acts, he will act accordingly. Why does a gentleman not have to be frank!"
When Sun Chuo first wrote Fu Suichu, he built a house by the ditches and rivers, and said that he saw the point of stopping only when he was satisfied. There is a pine tree planted in front of the room, why do I need to dam it myself? Gao Shiyuan was also a neighbor at the time. He said to Sun: "The pine tree is indeed lovely, but it will never be of any use as a pillar of support." Sun said: "Even if the maple and willow trees can be hugged, what good are they?"
Therefore, when shooting, one must follow the etiquette when advancing, retreating, and returning. One must be upright in mind and upright in body. Only then can one hold the bow and arrow firmly. Only when one holds the bow and arrow firmly can one say that one is on target, and this can be used to observe one's virtue.
The way of the university is to manifest the bright virtue, to be close to the people, and to stop at the highest good. Knowing the stop will lead to determination, determination will lead to tranquility, tranquility will lead to peace, peace will lead to consideration, and consideration will lead to success. Things have their roots and ends, and things have their beginnings and ends. Knowing what comes first and what comes later will lead to the way.
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