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Ma Jia Yingtian 365涓囧瓧 771浜鸿杩 杩炶浇

銆姽で槭悠翟谙吖劭淬

In this month, the music director is ordered to learn dancing. Then the sacrificial rites are carried out. The mountain, forest, river and lake are worshipped, and no female animals are used as sacrifices. Cutting down trees is prohibited. Do not cover nests, do not kill young insects, fetuses, premature babies, and flying birds. Do not deer or eggs. Do not gather a large group of people, do not build city walls. Bury bones and carcasses.

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Ruan Ji of Chenliu, Ji Kang of Qiao State, and Shan Tao of Henei were all of similar age, but Kang was younger than the other. Those who signed this agreement included Liu Ling of Pei, Ruan Xian of Chenliu, Xiang Xiu of Henei, and Wang Rong of Langye. The seven often gathered under the bamboo forest, enjoying themselves, so they were called "The Seven Sages of the Bamboo Grove".




鏈鏂扮珷鑺傦細璋佽鐐间腹灏变笉鑳界櫥涓存閬撳穮宄

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏈堝ゴ灏辩畻浜
绱渼瀹
璁╀汉缁濇湜鐨勭邯褰
寮鎸傜殑浜虹敓涓嶉渶瑕佽В閲
涓嶆兂褰卞搷蹇冩儏
鍗婅矾鏉鍑猴紒
閲囨灉
钁姦涓冨厔寮
鏈寮虹殑瀵规墜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 琚洴涓婁簡
绗2绔 灞遍洦娆叉潵
绗3绔 涓冭剦
绗4绔 浜轰腑涔嬮緳
绗5绔 甯濊景
绗6绔 澧ㄤ箣鍔涚殑渚佃殌
绗7绔 杩欒緣鐓岀洓涓栵紝鍚庣户鏈変汉
绗8绔 瀚岀枒鑰
绗9绔 娣樻卑
绗10绔 浜斿厜澶╁煙锛侊紙浜旀洿锛佽ˉ1锛
绗11绔 浠栧枩娆㈠姏閲
绗12绔 瀹℃椂搴﹀娍
绗13绔 浣庡ご璁ら敊
绗14绔 澶╃紭鎷嶅崠浼
绗15绔 浼间箮寰堝紑蹇
绗16绔 鏄熺晫涓庡ぇ甯濅滑鐨勫鍚
绗17绔 婊¤冻浣
绗18绔 璋佺殑闈㈠瓙閮戒笉缁
绗19绔 鐪熸瀹炲姏
绗20绔 璁叉晠浜
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