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Cheng Yuhan 723涓囧瓧 604599浜鸿杩 杩炶浇

銆娙度频氖悠翟谙吖劭淬

It is said that to govern a country, you must first manage your family. There is no one who cannot teach his family but can teach others. Therefore, a gentleman does not leave home but teaches the country. Filial piety is the way to serve the king; respect for elders is the way to serve the elders; kindness is the way to lead the people. "Kang Gao" said: "It is like protecting a baby. "If you seek it with a sincere heart, even if you don't get it, you won't be far away. There has never been anyone who learned to raise a child before getting married. If one family is benevolent, the whole country will be benevolent; if one family is courteous, the whole country will be courteous; if one person is greedy and violent, the whole country will be in chaos. The mechanism is like this. This is what is meant by one word ruining things, and one person establishing a country. Yao and Shun led the world with benevolence, and the people followed them. Jie and Zhou led the world with violence, and the people followed them. What they ordered was contrary to what the people liked, and the people did not follow them. Therefore, a gentleman should have it in himself before seeking it in others, and not have it in himself before criticizing others. There has never been anyone who can persuade others with what he does not forgive. Therefore, governing a country starts with managing his family. The Book of Songs says, "The peach tree is young and tender, and its leaves are dense. The daughter is married, and she is a good wife." Only when she is a good wife can she teach the people of the country. The Book of Songs says, "Be a good brother and a good younger brother." Only when she is a good brother and a good younger brother can she teach the people of the country. The Book of Songs says, "Its etiquette is not wrong, and it is right for the four countries. 鈥 He who is a father, son, and brother is a model, and then the people can follow it. This is what is meant by governing a country in order to regulate the family.

After Sun Xiu surrendered to the Jin Dynasty, Emperor Wu of Jin treated him with great favor and allowed him to marry his aunt's younger sister, Kuai, and their family was very stable. His wife was jealous and called Xiu a "raccoon". Xiu was very upset and refused to go in again. Kuai deeply regretted his mistake and asked the emperor for help. There was a general amnesty at that time, and all the officials were present. After he left, the emperor kept Xiu alone and said to him calmly, "The world is vast and open, can Madam Kuai follow its example?" Xiu took off his hat and declined, and then they became husband and wife as before.

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.




鏈鏂扮珷鑺傦細瀹炴柦鏀跺崱澶ц銆2鏇淬

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鍏呭叾閲忓氨鏄釜灏忎笐
鍥炲綊闀滅鍩庯紙涓锛
涓纰楃敎姹
濮滅
鎭ㄤ笉寰楀姙浜嗗ス
鎶ュ畼鎹夎醇
闆娈
鍦d汉鐨勯潰鍏
娼滆兘鐖嗗彂
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娑堣
绗2绔 鏆楀ぉ婧冭触
绗3绔 鍑轰簨
绗4绔 鍐呴櫌鐗规嫑寮熷瓙
绗5绔 鍓嶅線鐧惧吔宄
绗6绔 鍖楀啎闀垮煄鑴氫笅
绗7绔 濂借壊鐨勭伀鐒板吔
绗8绔 浠樺嚭浜嗘庢牱鐨勪唬浠
绗9绔 鐐藉ぉ绁炴娈夸富
绗10绔 鐩涘喌
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绗12绔 鍙ゆ殑涓栫晫鏍
绗13绔 鍘熷湴澶嶆椿鐨勪拱鍗
绗14绔 椋庡矝灞鍔
绗15绔 閬囩櫨鑺
绗16绔 鐜╃瑧
绗17绔 澶у弽鍑
绗18绔 鍙甫璧颁簡涓杈嗘濉旂撼
绗19绔 鍗囦粰闂ㄥぇ姣旓紙浜屽崄浜旓級
绗20绔 椋庡厜鍑哄珌
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