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In mourning, one should only look at the deceased but not answer; in mourning of the same age, one should answer but not speak; in mourning of the great merit, one should speak but not discuss; in mourning of the minor merit, one should discuss but not enjoy music. This is the expression of grief in speech.
The gentleman said: Great virtue is not an official, the great way is not an instrument, the great trust is not an agreement, and the great time is not uniform. Observing these four things, you can be determined to study the root.
Great is the way of the sage! It is magnificent, and it develops all things, and reaches the highest point in the sky. Great is it! There are three hundred rites and three thousand awe-inspiring manners. Only when the right person is there can they act. Therefore, it is said: If one does not reach the highest virtue, the highest way will not be condensed there. Therefore, a gentleman respects virtue and morality and seeks knowledge. He strives for the great and the subtle. He is extremely wise and follows the doctrine of the mean. He reviews the old and learns the new, and is honest and respects the rites. Therefore, when in a high position, do not be arrogant, and when serving an inferior, do not be disloyal. If a country is ruled by the right way, his words will be enough to inspire it; if a country is ruled by the wrong way, his silence will be enough to tolerate it.
Prime Minister Wang said: "I saw Xie Renzu sending someone to the throne. When he spoke to He Ci, he only raised his hand and pointed to the ground and said, 'It is from Er Xin!'"
When Prime Minister Wang first arrived in Jiangzuo, he wanted to form an alliance with the people of Wu and asked for marriage with General Lu. He replied: "There are no pines or cypresses in the mound, and the incense and weeds are not in the same container. Although I am not talented, it is not the right thing for me to start an incestuous relationship."
In ancient times, the officials of the Zhou emperor had the Shuzi official. The Shuzi official was the Shuzi soldiers of the princes, ministers, officials, and scholars. He was in charge of their warnings and orders, and taught and governed them, distinguished their ranks, and corrected their positions. When the country had major events, he led the national sons to the eldest son and used them. If there were matters of armor and weapons, he would give them chariots and armor, combine their soldiers, and assign their officials to govern them by military law. Sima Fu did not correct them. In all state affairs, the Imperial Academy keeps wandering soldiers to cultivate virtue and learn the Dao. In spring, they learn various subjects, and in autumn, they learn archery to test their skills and promote or demote them.
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