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The cute wife is very sweet: President, have you kissed enough?

The senior officials lower their concubines’ sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.

Rebirth of a major developer

Yin Zhongjun, Sun Anguo, Wang, Xie Nengyan and other wise men were all in Kuaiji Wang Xu. Yin and Sun discussed together that the images of Yi are wonderful in showing the real shapes. Sun Yu’s words were in harmony with the truth and he was full of high spirits. Everyone present was uneasy about Sun Li, but they could not give in. The King of Kuaiji sighed and said, "If Zhenchang is here, we should be able to control him." After welcoming Zhenchang, Sun felt that he was inferior to him. When Zhenchang arrived, he first asked Sun to explain the original principle himself. Sun Cuo spoke his own words, and he also felt that they were not as good as before. Liu then made a speech of about 200 words, but his words were difficult to be concise and clear, and Sun Li finally gave in. Everyone sitting there clapped their hands and laughed, praising it for a long time.

Love Revealed

Prime Minister Wang invited Zu to talk at night and he stayed awake until dawn. There will be guests tomorrow morning. The man has not combed his hair yet and looks a little tired. The guest said, "You were like this yesterday, as if you had insomnia." The Duke said, "I talked a little with the scholar yesterday, and it made me forget my fatigue."

Rebirth of the Era Giant

, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one’s parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.

Never Leave the End

In the funeral of a king, if there is no small burial, he will leave as a guest of the duke; in the funeral of an official, if there is no small burial, he will leave at the order of the king; in the funeral of a scholar, he will leave without burial for an official. Whenever the host leaves, he goes barefoot, with his hem tied to his waist and his heart beat, and descends from the west steps. The king bows to the guest of state and the minister of honor at his seat; the minister, at the king's order, meets him outside the bedroom door; the messenger goes up to the hall to tell the death, and the host bows below; the scholar cries with the minister in person; he does not go against the door, the lady goes out for the lady of the king, the lady goes out for the lady's order, and the scholar's wife should not be buried, so the lady goes out.

Quick Wear President