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Xu Yun was executed by King Jing of Jin, and his disciple went in to tell his wife. The woman was working on the loom, her expression unchanged, and she said, "I knew it early!" The servants wanted to hide the child, but the woman said, "Don't get involved in the child's affairs." Later, the child was moved to a tomb, and King Jing sent Zhong Hui to look after him. If the child had talent like his father, he would be taken in. The child asked his mother for advice. The mother said: "Although you are good, you don't have much talent. Just speak from your heart and you will have nothing to worry about. You don't have to be too sad. Just stop when you can. You can also ask less about court affairs." The children followed her advice. He then reported the case and was finally released.

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The Great Chu Song

Taoist Daoyi was fond of embellishing his words and sounds. He left the capital and returned to Dongshan, passing through Wuzhong. It started snowing soon after, but it wasn't very cold yet. The Taoists asked about the path they were on. Yi Gong said: "Wind and frost are not to be taken into account, but they are the first to gather the bleakness. The suburbs and towns are just beginning to fade, and the forests and mountains are already white."

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Wang Rong's father Hun had a good reputation and served as the governor of Liangzhou. After Hun died, the nine counties he had ruled over, because of his loyalty and kindness, came together to offer gifts worth several million yuan, but the Rong people refused to accept any of them.

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When Wang Gong returned from Kuaiji, Wang Da looked at him. Seeing him sitting on a six-foot-long mat, he said to Gong, "You came from the east, so you should have this thing. You can give me one." Gong said nothing. After the emperor leaves, those who are sitting there will be carried away to see him off. Since there were no other seats, he sat on the table. The Queen was very surprised when she heard this and said, "I thought you had too much, so I asked for it." He replied, "My father-in-law is not respectful enough. A respectful person has nothing to gain."

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Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.