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After Huan Xuan usurped the throne, the queen's bed sank slightly, and all the ministers were shocked. The Shizhong Yin Zhongwen said: "It must be because the saint's virtue is so profound and heavy that the thick earth cannot contain it." People at that time thought highly of him.
Zixia said: "The parents of the people have been heard, and I dare to ask what the 'five ultimates' are?" Confucius said: "Where the will reaches, poetry also reaches. Where poetry reaches, ritual also reaches. Where ritual reaches, music also reaches. Where music reaches, sorrow also reaches. Sorrow and joy are born from each other. Therefore, if you look at it with your eyes straight, you can't see it; if you listen to it with your ears attentively, you can't hear it; the will fills the heaven and the earth, this is called the five ultimates. ”
The next is to be sincere. Curve can have sincerity, sincerity can be manifested, manifested can be clear, manifested can be moved, moved can be changed, and changed can be transformed. Only the most sincere person in the world can transform.
Zi SiWhen his mother died in Wei, Liu Ruo said to Zisi: "You are the descendant of a sage. People from all over the world come to you to observe the rites. You should be careful." Zisi said: "Why should I be careful? I heard that if there is the rite but not the money, a gentleman will not do it; if there is the rite and the money but not the time, a gentleman will not do it. Why should I be careful!"
Han Kang's aunt Yin followed Sun Huizhi to Hengyang and met Huan Nanjun in Heluzhou. Bian Ju was his grandson and came to inquire about his life from time to time. He said to Ju: "If I don't die, I will see this guy become a thief for the second time!" After several years in Hengyang, Huizhi encountered the disaster of Huan Jingzhen. Yin stroked his corpse and cried, "Your father was dismissed from Yuzhang, and the conscription letter was sent out in the morning and evening. You left the county for several years, and you were unable to move because of things, and then you were caught in the disaster. What else can I say?"
Ruan Xuanzi often walked, with a hundred coins hanging on the end of his walking stick. When he arrived at a hotel, he would drink heavily alone. Even though he was a noble and powerful person in the time, he refused to go.
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
For all residents, measure the land to make the town, and measure the land to make the residents. The land, town, people, and residence must be in harmony. There is no wasteland, no vagrants, and food and work are moderate. The people are all at ease in their homes, enjoy work and encourage merit, respect the king and be close to the superiors, and then promote learning.
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