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Wang Ziyou and Zijing were once sitting in the same room when the emperor suddenly got angry. Ziyou quickly ran away, without panicking to get his sandals; Zijing looked calm, slowly called his attendants, and walked out with help, just like usual. The world uses this to determine the shrines of the two kings.
The prince looked at the general and said, "The rocks are clear and steep, and the cliffs are thousands of feet high."
Wang Wendu was in Xizhou, and told Master Lin that Han and Sun were sitting together.
In this month, the day is the longest, and the yin and yang are in conflict, and life and death are divided. Gentlemen should be vigilant, and they must cover their bodies when they are at home, and not be impatient. They should stop listening to music and not let anyone come. They should eat less and not be too harmonious. Control your desires, calm your mind, and keep all officials quiet and free from punishment, so as to determine the achievements of the late Yin. Deer antlers fall off, cicadas begin to sing. Pinellia grows, and violets bloom. In this month, do not use fire in the south. You can live in high and bright places, look far away, climb mountains and hills, and live in terraces.
Taishu Guang was very eloquent, and Zhi Zhongzhi was good at calligraphy, and both of them became ministers. Whenever he sat down with the Duke, they would talk extensively, but Zhongzhi could not respond. It is difficult to express my thoughts broadly if I retreat, and I cannot answer if I express my thoughts broadly.
When Wang Youjun saw Du Hongzhi, he sighed and said, "His face is as white as cream, his eyes are as white as lacquer. He is a man of gods and immortals." At that time, some people praised Wang Changshi for his appearance. Cai Gong said, "It's a pity that people haven't seen Du Hongzhi!"
〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
Someone went to see General Wang, and met Anfeng, the general, and the prime minister sitting there; he went to another room to see Ji Yin and Pingzi. When he returned, he said to others, "Today's trip has seen a dazzling array of pearls and jades."
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