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Xuanwu was riding in the same carriage with Jianwen and Taizai, and secret orders were sent to beat drums and shout loudly in front and behind the carriage. The procession was disturbed, and the Prime Minister was terrified and asked to get off the carriage. Looking at the brief text, I feel calm and peaceful. Xuanwu said to others, "The court is idle, so we have this wise man again."

There is a proverb: "Yangzhou is the only one who can surpass Wang Wendu, but later people

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最新章节：心之所系（2025-03-22）

更新时间：2025-03-22

Tao Crazy

Huyan Qifeng

Xi Sikong was in the Northern Palace, and Huan Xuanwu disliked him for holding military power. Xi was always in the dark about the situation, so he sent a letter to Huan: "I want to help the royal family and repair the gardens and tombs." The crown prince Jiabin was on a journey. When he heard the letter on the road, he hurriedly took the letter, read it, and found it was torn into pieces, so he returned. He also wrote a letter, explaining that he was old and sick, and could not bear the idleness of others, so he wanted to ask for some vacant land to support himself. Xuanwu was overjoyed when he received the letter, and immediately ordered the transfer of the Duke to supervise five counties and be the prefect of Kuaiji.

The Age of True Love

Duanmu Ruijun

When the dukes met the emperor, they called themselves "minister so-and-so" and "hou so-and-so". When they talked with the people, they called themselves "guaren"; when they were in mourning clothes, they called themselves "shizigu". When they attended sacrifices, they called themselves "filial son so-and-so and hou so-and-so" in the inner court, and "great-grandson so-and-so and hou so-and-so" in the outer court. When they died, they called themselves "hong", and when they came back, they called themselves "so-and-so fu fu yi". When they met the emperor after the burial, it was called "lei jian". When they talked about posthumous titles, it was called "lei".

End of the World Travel: Love is as Long as the Heaven

Yan Lexin

When the duke mourns, the leaders of all high-ranking officials should use sticks.

You disturbed time

Wusun Qianying

When Lezheng Zichun's mother died, he did not eat for five days. He said, "I regret it. Since my mother didn't know my feelings, how can I use my feelings!"

Brahmasura

Linghu Jianqiang

Zhang Ping recommended him as a filial and honest official and sent him out of the capital. He was so proud of his talent that he said he would be among the great men of the time. When he wanted to see Liu Yin, his fellow villagers and those who had made the same decision laughed at him. Zhang then went to Liu. Liu Xizhuo was in charge of the affairs, sitting in the office, only aware of the cold and heat, and his mind was not in tune with it. Zhang wants to act spontaneously without any reason. Soon, the Chief Secretary and other wise men came to give clear advice. When there was a disagreement between the host and the guest, Zhang would judge from a distance, sitting at the end of the table. His words were concise but profound, and were enough to express the thoughts of both parties. Everyone in the room was amazed. Zhen Changyan sat on the top and talked all day long, so he stayed overnight until dawn. When Zhang retreated, Liu said, "You go now. I will take you to Fujun together." Zhang returned to the boat and asked his friend where to stay. Zhang smiled but did not answer. Soon, Zhenchang sent missionaries to find Zhang Xiaolian's boat, and his companions were shocked. They were taken to Fujun together. When they arrived at the gate, Liu Qianjin said to Fujun, "Today I have found a brilliant choice of Doctor of the Ministry of Rites for you!" When he went forward, Fujun talked to him, praised him and said, "Zhang Pingbo is a master of reasoning." He then appointed him as Doctor of the Ministry of Rites.

Fragrance of the Nine Heavens

Shentu Yiyang

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”

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