咪咪情色

**

There's no you in the dream

Xun Xu once ate bamboo shoots and served rice on the seat of Emperor Wu of Jin, and said to the people sitting there, "This is the result of hard work in cooking with firewood." The people sitting there did not believe him, so they sent someone to inquire about it secretly, and found out that it was actually done with the carriage legs.

Fragrance of the Nine Heavens

When Confucius was in Wei, he encountered the funeral of an old abbot. He went in and wept. When he left, he asked Zigong to persuade the charioteer and give him gifts. Zigong said, "I have never persuaded the charioteer for the funeral of my disciple. Is it too much to persuade the charioteer in the old abbot?" The Master said, "My fellow villagers went in and wept, and wept when they met a sad thing. I hate that I have no reason to cry. You should do it." When Confucius was in Wei, there were people attending the funeral, and the Master watched them and said, "How well they conduct the funeral! It is worthy of being a model. You should know it." Zigong said, "What is so good about you, Master?" He said, "When he went, he seemed to be longing, and when he returned, he seemed to be suspicious." Zigong said, "Is it better to return quickly and be anxious?" The Master said, "You know it, but I can't do it." When Yan Yuan died, he presented auspicious meat. Confucius went out to receive it, and then he played the zither and ate it.

If you draw your sword, you lose.

Taifu Xie said of Wang Xiuling: "Sizhou is a place where you can go sightseeing in the forests and lakes."

Loving you is an empty joy

When there is a father's funeral, if the mother dies before the funeral, the father's mourning is over, and the mourning clothes are worn. After the funeral, the mourning clothes are returned. Even if it is the funeral of the father and the brothers, it is like the funeral of the parents, and the mourning of the father and the brothers is over, they all wear the mourning clothes. After the funeral, the mourning clothes are returned. If the three-year mourning , then after the ceremony, the auspicious signs are the same. When the king's father dies, before the ceremony, the grandson dies, which is still attached to the king's father. When there is a funeral, if you hear of the funeral outside, you should cry in another room. Enter the funeral, finish the funeral, go out, change your clothes and ascend the throne, just like the ceremony of ascending the throne. When the ministers and scholars are going to offer sacrifices to the duke, after they have seen and washed their bodies, if their parents die, they should still offer sacrifices, and then go to another palace. After the sacrifice, they should take off their clothes and go out of the duke's gate, cry and go home. Others are the same as the ceremony of rushing to the funeral. If they have not seen and washed their bodies, they should send someone to inform them. The informant will return, and then they can cry. For the funerals of fathers, brothers, aunts, and sisters, after staying overnight, they can offer sacrifices. After the funeral, they should go out of the duke's gate, take off their clothes and go home. Others are the same as the ceremony of rushing to the funeral. If they are in the same palace, they should go to another palace. Zengzi asked, "The ministers are going to offer the corpse to the duke, and they have received the night, but there is a mourning in the duke's palace, what should they do?" Confucius said, "It is the etiquette to go out of the duke's palace to wait for the event. Confucius said, "When the corpse is dressed in a hat and crown and brought out, the nobles, officials, and scholars should all lower themselves. The corpse must be arranged in a proper manner, and there must be a leader in front."

My husband is the prince

Ziyun: "When a villain is poor, he is prudent; when rich, he is arrogant; when prudent, he steals; when arrogant, he is disorderly." Rites are rules and regulations based on human nature, which are used to censor the people. Therefore, the sages set rules for wealth and nobility so that the rich will not be arrogant, the poor will not be prudent, and the noble will not be dissatisfied with the superiors, so disorder will be eliminated. Ziyun: "If the poor love music, the rich love rites, and the people are peaceful, the world will be almost there. The Book of Songs says: 'People are greedy and disorderly, and would rather be poisoned. '" Therefore, it is stipulated that the country should not exceed a thousand chariots, the capital should not exceed a hundred chariots, and the family should not be rich. With this rule, the princes still rebel.