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Man Ya Rong 689涓囧瓧 221507浜鸿杩 杩炶浇

銆娦『芍辈ハ略劂

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Yin Zhongjun, Sun Anguo, Wang, Xie Nengyan and other wise men were all in Kuaiji Wang Xu. Yin and Sun discussed together that the images of Yi are wonderful in showing the real shapes. Sun Yu鈥檚 words were in harmony with the truth and he was full of high spirits. Everyone present was uneasy about Sun Li, but they could not give in. The King of Kuaiji sighed and said, "If Zhenchang is here, we should be able to control him." After welcoming Zhenchang, Sun felt that he was inferior to him. When Zhenchang arrived, he first asked Sun to explain the original principle himself. Sun Cuo spoke his own words, and he also felt that they were not as good as before. Liu then made a speech of about 200 words, but his words were difficult to be concise and clear, and Sun Li finally gave in. Everyone sitting there clapped their hands and laughed, praising it for a long time.

Prime Minister Wang invited Zu to talk at night and he stayed awake until dawn. There will be guests tomorrow morning. The man has not combed his hair yet and looks a little tired. The guest said, "You were like this yesterday, as if you had insomnia." The Duke said, "I talked a little with the scholar yesterday, and it made me forget my fatigue."




鏈鏂扮珷鑺傦細鍏ラ紟鍙屼慨鐨勫濡

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍘诲ぉ鑽榿璧氶挶
娈块棬寮
鏃犳墍涓嶇敤鍏舵瀬
鎷嶇浜嗭紵
鏉ㄨ瘡
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姣旇禌寮濮
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绗1绔 浜夊ず
绗2绔 绌洪棿椋庢毚锛
绗3绔 涓嶈鏈夊績鐞嗚礋鎷
绗4绔 鐜板鐜板崠
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绗11绔 鏁欒
绗12绔 鍖归┈韪忛緳闂
绗13绔 鍋峰伔鍔ㄦ墜
绗14绔 澶嶅懡
绗15绔 涓夐亾浠欓湠
绗16绔 澶╄崚灞憋紙鍥涙洿瀹岋級
绗17绔 鐏涔嬬煝锛
绗18绔 鍐嶄复鎴樼瀹
绗19绔 涓冨搧濡栧吔涔嬪▉
绗20绔 澶嶄粐涔嬫垬锛岀灎鐩粨鑸
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