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銆娧侵拊谙吖劭淳饭

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

He Yan was the Minister of Personnel and held a prestigious position. His room was always filled with guests for conversation. Wang Bi, who was not yet twenty years old, went to see him. Yan heard of Bi's name, so he cited the superior theory of the previous one and said to Bi: "I think this theory is the best, can you challenge it again?" Bi then challenged, and everyone in the room thought he was inferior. So Bi acted as the host and the guest several times, but each time he was better than others.




鏈鏂扮珷鑺傦細鏁戝懡

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
杩欑帺鎰忎篃鑳藉悆锛
鏃犺矾鍙
浜夋姠鍦扮洏
閫氬ぉ鎷嶅崠琛
娴疯竟鍒
鍜屾椂闂磋禌璺戯紒
蹇冮噷涓嶇埥
闂劙闃熺殑瑕佹眰
鍙渶瑕佷竴鐐圭偣鍏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 寮ヨˉ閿欒
绗2绔 鎵撶垎锛堝洓鏇村畬锛
绗3绔 鍏滃厹杞浆锛屾垜鍙堝洖鍒颁簡杩欒捣鐐
绗4绔 鍐冲畾
绗5绔 妯′豢鐨勬湁妯℃湁鏍
绗6绔 姊﹁姳鍥
绗7绔 搴熷純鏈嶈鍘
绗8绔 瑙佽瘉濂囪抗
绗9绔 鎰忓鐨勫府鍔
绗10绔 涓鑲′抚姘旀墤闈㈣屾潵
绗11绔 璁╄惂鍗庢劅鍒版姄鐙
绗12绔 鍐嶈鍛ㄨ埅
绗13绔 鏆楄棌涓鎵
绗14绔 鏍规湰涓嶈兘姣
绗15绔 绛
绗16绔 鏈夌偣鏅曡彍
绗17绔 涓涓囧叚鍗冪偣
绗18绔 寮冨瓙
绗19绔 澹板悕杩滄壃
绗20绔 鍘绘剰宸插喅
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