Dongfangli 43涓囧瓧 757065浜鸿杩 杩炶浇
銆娒琅夥咽悠得夥淹劭淬
When asked about the age of the emperor, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淗e can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, 鈥淗e cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.鈥 When asked about the son of a senior official, he should answer, 鈥淗e can drive when he is older; he cannot drive when he is younger.鈥 When asked about the son of a scholar, he should answer, 鈥淗e can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.鈥 When asked about the son of a commoner, he should answer, 鈥淗e can carry firewood when he is older; he cannot carry firewood when he is younger.鈥 When asked about the wealth of the king, he should answer, 鈥淗e can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.鈥 When asked about the wealth of a scholar, he should answer, 鈥淗e can carry firewood with his own strength.鈥 When asked about the wealth of common people, they should answer by counting their livestock.
Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.
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