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Tongjialianxue 367涓囧瓧 523643浜鸿杩 杩炶浇

銆娀破谙呙夥压劭创笃

The Youyu clan raised the state elders in Shangxiang and raised the common elders in Xiaxiang. The Xiahou clan raised the state elders in Dongxu and raised the common elders in Xixu. The Yin people raised the state elders in Youxue and raised the common elders in Zuoxue. The Zhou people raised the state elders in Dongjiao and raised the common elders in Yuxue: Yuxue was in the western suburbs of the country. The Youyu clan offered sacrifices to the emperor and raised the elderly in deep clothes. The Xiahou clan harvested and offered sacrifices, and provided for the elderly in Yan clothing. The Yin people offered sacrifices in a veil, and provided for the elderly in white clothing. The Zhou people offered sacrifices in a crown, and provided for the elderly in black clothing. All the three kings provided for the elderly according to age. A son of an eighty-year-old man shall not participate in politics, a ninety-year-old man shall not be involved in politics, and a disabled person who is not supported by others shall not participate in politics. In the mourning of parents, there shall be no participation in politics for three years. In the mourning of mourning for the eighth year of ... Father's teeth go with the father, elder brother's teeth go in a line, friends do not exceed each other. Light responsibilities are shared, heavy responsibilities are divided, and gray-haired people are not carried. Gentlemen and old people do not walk alone, and common people and old people do not eat alone.

Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍑轰笉鍘讳簡锛
娴寸伀閲嶇敓
绌洪棿浼犻佽缃
榛戠巹鏋
娣蜂贡娣辨笂
涓嶅鏃╃浉閫
浜旇涔嬮浄锛堝叚鏇村畬锛
閬撲箣瀵瑰喅锛
姣斿垝姣斿垝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 缂ョ紙鍓戞硶锛
绗2绔 鏉灞锛
绗3绔 鏂╂潃鐗涘ぇ
绗4绔 涓嶅繊姣佹帀闄嗛洦娆
绗5绔 涓婂畼鍑屼簯鐨勬湡寰
绗6绔 鍐嶇浉瑙
绗7绔 钁姦涓冨厔寮
绗8绔 鑴辫儙鎹㈤锛
绗9绔 鏂╁皹娓婂紑鍚
绗10绔 鏆椾腑杈冨姴
绗11绔 鍒惰 锛
绗12绔 澶瀹濊幉
绗13绔 鏈夎蒋鏈夌‖鐨勭粍鍚
绗14绔 璧版姇鏃犺矾锛堣繃骞村ソ锛
绗15绔 鐙楃帇鎵叚鍚
绗16绔 鏁戝懡鐨勭垎鐐稿0
绗17绔 鍦e湴鏉ヨ
绗18绔 澶滃
绗19绔 榛戠帀鐭胯剦
绗20绔 璇侀亾
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4600绔犺妭
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