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When the father called him, he nodded but did not agree. He threw away the work in his hand, spit out the food in his mouth, and ran but did not walk.
Duke Huan said in his bed, "If I stay like this, I will be laughed at by Wen and Jing!" Then he sat up and said, "Since I cannot leave a good reputation for future generations, I am not worthy of being infamous for eternity, am I?"
Zu Guanglu was orphaned and poor when he was young. He was very filial and often cooked for his mother. Wang Pingbei heard of his good name and gave him two maids as a reward, and then appointed him as a Zhonglang. Someone teased him, saying, "The price of a slave is twice that of a maid." Zu said, "Why should Baili Xi be less valuable than the skins of five goats?"
Wei Chang Qi Ya has body, and talent learning is not the way out, Yu Cun ridiculed him said: "With the minister three chapters of the law: the talker died, the writer was punished, the business slightly offset the crime."
The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
Xu Yun's wife was the daughter of Ruan Weiwei. She was as virtuous as her sister but extremely ugly. After the formalities were exchanged, Yun refused to continue his talk, and his family members were deeply worried. When a guest arrived in Huiyun, the wife asked her maid to check him out, and she replied, "It's Huan Lang." Huan Lang is Huan Fan. The woman said, "Don't worry, Huan will persuade you to come in." Huan indeed said to Xu, "Since the Ruan family married their ugly daughter to you, they must be interested in you. You should observe it." Xu then went back inside. As soon as he saw the woman, he wanted to leave. The woman realized that after he left, there was no way he would come back, so she grabbed his skirt and stopped him. "Xu Yin said, "A woman has four virtues. How many of them do you have? "The woman said, "The only thing a new bride lacks is your appearance. However, a scholar has a hundred virtues, how many do you have? "Xu Yun: "All are ready." "The woman said: "Virtue is the most important of all virtues. You like lust but not virtue. How can you say you have everything?" "Yun felt ashamed and began to respect him.
Wang Hun’s second wife was a daughter of Yan from Langya. At that time, Wang was the governor of Xuzhou. After exchanging greetings, Wang was about to return the greeting, but the onlookers all said, "The king is a marquis and a governor of the state, and the new bride is a citizen of the state. I am afraid there is no way for us to return the greeting." So the king stopped. Wu Zi was afraid that his father did not respond to his greeting and the ceremony was not completed, so he was afraid that they were not husband and wife; he did not bow for him and said that he was Yan's concubine. The Yan family was ashamed of it. Because of his noble family background, I dared not leave.
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