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When a lord is alive, he does not wear jade. He should tie the jade with his left hand and set it with his right hand. When he is at home, he should set it. When he is in the morning, he should tie the jade with his right hand and wear the jade with his right hand. He must wear jade with his belt, except when he is at a funeral. Wearing jade has teeth; a gentleman does not take off jade without reason, and a gentleman compares virtue to jade. The emperor wears white jade and a black ribbon, dukes wear mountain black jade and a red ribbon, officials wear water blue jade and a pure ribbon, the crown prince wears Yu jade and a red ribbon, and scholars wear 瓀玟 and a 缊 ribbon. Confucius wears an elephant ring five inches long and a red ribbon.

Bin Moujia sat in Confucius's service. Confucius talked with him about music and asked, "Why has Wu been prepared for so long?" He replied, "I am worried that I cannot get the crowd." "Why is it that it is chanting and lascivious?" He replied, "I am afraid that I will not be able to catch up with the task." "Why is it that it is early to start and work hard?" He replied, "It is timely." "Wu sat with his right side and his left side, why?" He replied, "It is not Wu sitting." "Why is it that the sound is lascivious and reaches Shang?" He replied, "It is not the music of Wu." Confucius said, "If it is not the music of Wu, what is it?" He replied, "The officials have lost the transmission. If the officials have not lost the transmission, then King Wu's ambition would have been in vain." Confucius He said, "Yes! What I heard from Chang Hong is also the same as what you said." Bin Moujia stood up, left his seat and asked, "King Wu has been preparing for a long time, so he must have heard the order. May I ask: why is it so late and so long?" The Master said, "Wait! I will tell you. Music is a symbol of success; the king Wu did it by pulling together the trunks and standing on a mountain; the Duke of Wu was determined to be vigorous and brave. The Zhou and Zhao dynasties ruled when King Wu was in power. Moreover, King Wu went north at first, destroyed Shang when he succeeded for the second time, and made the southern country his border when he succeeded for the third time. He made the southern country his border when he succeeded for the fourth time. He made the southern country his border when he succeeded for the fifth ... Divided and advanced, the matter was accomplished early, and it stood for a long time at the end, waiting for the arrival of the princes. Moreover, have you not heard the words of Muye? King Wu defeated Yin and revolted against Shang. Before he got off the carriage, he enfeoffed the descendants of Huangdi in Ji, the descendants of Emperor Yao in Zhu, and the descendants of Emperor Shun in Chen. He got off the carriage and enfeoffed the descendants of Xiahou in Qi, and the descendants of Yin in Song. He enfeoffed the tomb of Prince Bi Gan, released the prisoner of Jizi, and sent him to Shang to restore his position. The common people relaxed their government, and the common people doubled their salaries. After crossing the Yellow River to the west, the horses were scattered on the south side of Huashan Mountain, and they were no longer ridden; the cattle were scattered in the wilds of Taolin, and they were no longer dressed. The chariots and armor were stored in the treasury, and they were no longer used. The weapons were carried upside down and wrapped in tiger skins; the generals and the generals were used For the princes; named it Jian Lu. Then we know that King Wu will not use troops again. Disperse the army and shoot in the suburbs, shoot the raccoon head with the left, shoot the Zhuo Yu with the right, and shoot the rest of the leather. Wear the imperial crown and hold the hu, and the tiger soldiers will talk about the sword. Sacrifice in the Mingtang and the people will know filial piety. After the court, the princes will know how to be a minister, and after the farming, the princes will know how to be respectful. The five are the great teachings of the world. The three elders and five changes are fed in the university, the emperor strips bare and cuts the animals, holds the sauce and gives the food, holds the cup and drinks, and wears the crown and holds the wine, so as to teach the princes. If this is the case, the Zhou Dao will spread everywhere, and the rituals and music will communicate. Then the delay of "Wu" is not appropriate! "

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The school beauty's cultivation roommate

Ling Haoqian

Yin Zhongjun said to Wang Youjun: "Yi Shao is a noble man. I am as good as him, and there is no one who can surpass me at the moment."

Yin Yang Talisman

Shanyu Runfa

Pei Linggong looked at Xiahou Taichu: "He was solemn and awe-inspiring, like entering a temple. He did not practice respect but people showed respect to him." Yi said: "It was like entering an ancestral temple, where one could hear the sounds of ritual instruments. Seeing Zhong Shiji was like looking into an armory, where one could see spears and halberds. Seeing Fu Lanshuo was like looking at the Jiang Palace. Seeing a huge source on a mountain was like climbing a mountain and looking down, where it was deep and secluded."

I owe you a grand wedding

Gongshu Shengjie

Huan Xuan initially annexed Western Xia and took control of two states, Jing and Jiang, which were two prefectures and one country. It started to snow at that time, and all five places congratulated, and the five editions were merged. Xuan was in the hearing room and answered as soon as the board arrived. After printing, all the chapters are clear and not mixed.

South wind passing

Zhu Yin

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.

A Little Lucky Girl Who Travels to the Alien World

Li Dingmao

Du Hongzhi's tomb collapsed, and his expression was so sad that it was beyond description. Yu Gong turned to his guests and said, "Hongzhi is very weak, so we should not mourn for him." He also said, "Hongzhi's crying should not be mourned."

Traveling through time and meeting a cool male god

Rang Si Jingjing

Liu Jian served as the deputy governor of Huan Xuanwu, and later as a military officer of the Eastern Cao. He was quite unpopular because of his uprightness. I have listened to the record and was speechless. Xuanwu asked: "Why doesn't Liu Dongcao agree?" He replied: "It cannot be used." Xuanwu did not look surprised.

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