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Yu Xiao once went out on an expedition to the west and has not returned yet. The woman's mother, Ruan, was Liu Wan'an's wife. She and her daughter went up to the city tower of Anling. Soon Yi returned, riding a fine horse and accompanied by a magnificent carriage. Ruan said to his daughter, "I heard that Yu Lang can ride, how could I meet him?" The woman told Yi, and Yi then opened the procession and rode his horse in the road. After two turns, he fell off his horse to the ground, but he looked calm.

Yuzhang prefect Gu Shao was Yong’s son. When Shao died in the county, Yong Sheng gathered his subordinates and played Go by himself. A letter from outside arrived, but there was no letter from the child. Although his expression remained unchanged, he understood the reason. He pinched his palm with his claws and blood stained the mattress. After the guests had left, Fang sighed and said, "I am no longer as high as Yanling, so how can I be held responsible for losing my sight?" Then he let go of his sorrow and looked calm.

House; the coffin of the senior official is covered with a veil, which is placed in the west row, and the veil does not reach the coffin; the coffin of the scholar is exposed, and the upper curtain is covered. Boil, the king has four kinds of eight baskets, the senior official has three kinds of six baskets, and the scholar has two kinds of four baskets, and fish and margarine are added. Decorate the coffin, the king has three pools of dragon curtains, and the appearance is vibrating. Fuhuang, three rows of fire, three rows of Fu. Plain brocade and red, add false Huang. Six purple buttons. Qi, five colors and five shells. Two purple 翣, two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The king has six purple 翣, six purple 贰. The senior official has two painted curtains, and the appearance is not vibrating. Huahuang, three rows of fire, three rows of Fu. Plain brocade and red. Two purple buttons, two black buttons. Qi, three colors and three shells. Two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The official wears a purple front and a black back, and the same applies to the cloak. The scholar wears a rough cloth curtain, one pond, twisted. Two purple buttons, two black buttons. Qi, three colors and one shell. Two painted bamboo quilts, all wear a sash. The scholar wears a purple front and a black back, and two cloaks use purple. The king is buried with a chariot, four sashes and two stele, and the imperial coffin uses a feathered banner. The official is buried with a chariot, two sashes and two stele, and the imperial coffin uses a thatched roof. The scholar is buried with a state carriage. Two sashes and no stele, when leaving the palace, the imperial coffin uses a gong cloth. When sealing, use a sash without a stele to carry the coffin. The king seals with a balance, and the official and scholar use a salt. The king orders not to shout, and seals with a drum; the official orders not to cry; the scholar cries and stops. The king's pine coffin, the official's cypress coffin, the official's mixed wood coffin. Between the coffin and the coffin, the king can hold a 柷, the official can hold a pot, and the scholar can hold a 甒. The king's coffin is in the inner coffin and the Yu basket, the senior official is not in the inner coffin, and the scholar is not in the Yu basket.

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Urban Overlord

Pi Bingwu

I have countless skill points

Qing Hanrong

In the battle at Lang, Gongshu Yu met a man who came to the rescue with a stick on his back and said, "Even if he is sick and the responsibility is heavy, a gentleman cannot make plans, and a scholar cannot die. No! I have already said it." He and his neighbor Tong Wangji went there, and they all died there. The people of Lu wanted to avoid the death of Tong Wangji, so they asked Zhongni. Zhongni said: "If you can take up arms to defend the state, even if you don't want to die, isn't it good?"

The Mysterious Team of Reincarnation Code

Pu Yin

Xi: Xiaoqing is next to Shangqing, Dafu is next to Xiaoqing, and Shi and Shuzi are next to them. When offering to the monarch, the monarch offers a travel reward; then offers to the minister, the minister offers a travel reward; then offers to the Dafu, the Dafu offers a travel reward; then offers to the Shi, the Shi offers a travel reward; then offers to the Shuzi. Zuodou, Sheng

The Mad Doctor

Kao Ji

The You Yu clan used a tile coffin, the Xia Hou clan used a Zhou, the Yin people used a coffin, and the Zhou people placed a fan on the wall. The Zhou people used the Yin people's coffin to bury the eldest deceased, the Xia Hou clan's Zhou to bury the middle and youngest deceased, and the You Yu clan's tile coffin to bury the deceased without mourning.

The Right Path

Gao Yewei

Wang Xiuling was once very poor in Dongshan. Tao Hu Nu was the magistrate of Wucheng and sent him a boatload of rice, but he refused to take it. The direct answer was, "If Wang Xiuling is hungry, he should ask Renzu for food instead of Tao Hu Numi."

Our youth without sugar

Qin Yuanbin

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

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