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銆娫谙吖劭淳纷耘乃脚你

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

When a lord is alive, he does not wear jade. He should tie the jade with his left hand and set it with his right hand. When he is at home, he should set it. When he is in the morning, he should tie the jade with his right hand and wear the jade with his right hand. He must wear jade with his belt, except when he is at a funeral. Wearing jade has teeth; a gentleman does not take off jade without reason, and a gentleman compares virtue to jade. The emperor wears white jade and a black ribbon, dukes wear mountain black jade and a red ribbon, officials wear water blue jade and a pure ribbon, the crown prince wears Yu jade and a red ribbon, and scholars wear 鐡鐜 and a 缂 ribbon. Confucius wears an elephant ring five inches long and a red ribbon.

When mourning clothes are not yet complete, if there are condolences, then the person will cry, bow and dance for the position. When a senior official mourns for a senior official, he should wear a veil and mourning clothes; when a senior official participates in a funeral, he should also wear a veil and mourning clothes. If a senior official has a private funeral, then he should wear a veil and mourning clothes for his brother's minor funeral.




鏈鏂扮珷鑺傦細涓灞辫繕姣斾竴灞遍珮

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
浜轰粰鍝佷綅
鎰忔兂涓嶅埌鐨勫鎵
杩欎簨瀛︿笉鏉
瑕嗗湴鍗
姝讳腑姹傜敓
鍧愬北瑙傝檸鏂
鍑舵畫锛堝洓鏇村畬锛
鐢ㄥ績鑹嫤
閮戒笉鐪佹补
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜夊ず浠欏櫒
绗2绔 璐㈢鐖
绗3绔 璋佸共鐨勶紵
绗4绔 鏅氬杩熷埌鐨勭簿鑷寸敺浜
绗5绔 璇濅笉鎶曟満
绗6绔 浜轰笉鍙矊鐩
绗7绔 瀛斿娌′簡
绗8绔 鑰佹澘涓簡锛堝姞鏇1锛
绗9绔 杩囩潃鐜╋紝涓嶅綊璺
绗10绔 涓囦簨淇卞
绗11绔 鏌冲績娌
绗12绔 寮涓氳春绀
绗13绔 浜嬫儏娌¢偅涔堢畝鍗
绗14绔 鎵撶垎涔濆搧
绗15绔 鍚岀櫥鐜夐箠灞
绗16绔 鐮寸┖鑰屽幓锛
绗17绔 浣犳湁鐥咃紒
绗18绔 闃垫硶瀵归楂呭叺
绗19绔 寮鍦哄氨缁欏皬鐘跺厓涓婁簡涓璇
绗20绔 濂旇荡
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