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Wang Yifu's wife, the daughter of Guo Taining, was of humble talent but strong-willed. She was insatiable in accumulating wealth and was always meddling in other people's affairs. Yi Fu was worried about it but couldn't stop it. At that time, his fellow villager Li Yang, the governor of Youzhou, was a great hero in the capital, just like Lou Hu of the Han Dynasty, and the Guo family was afraid of him. Yi Fu suddenly advised him against it, and he said, "It's not just me who says you can't do it, Li Yang also says you can't do it." Guo was slightly hurt by this.

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.




鏈鏂扮珷鑺傦細闀囧绁炲

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鏁戜笉浜嗭紒
鎷夸激瀹虫崲娑堣
鏈簮鐙珛
宸ㄥぇ鎺屽嵃
澶急浜
涔濋樁閿婚犲湥鍓
鐐煎寲澶╅瓟琛
鍙互鍛婅瘔浣
浜旈熸瀬闄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 铓╂湀鐨勬儕鎭
绗2绔 浣涢煶椹遍瓟(涓)
绗3绔 鐪熸瀹炲姏
绗4绔 璺熺潃鎴戝仛浠涔堬紵
绗5绔 鏈変綘鐖瑰湪鎬曚粈涔
绗6绔 鍚圭垎鐒遍兘锛
绗7绔 鎺ョ洏渚
绗8绔 浜ら攱锛
绗9绔 鐢熸涔嬫垬锛2锛
绗10绔 鍥㈢伃锛
绗11绔 閿佷綇濂圭殑榄傦紒锛侊紒
绗12绔 浼や骸鎯ㄩ噸
绗13绔 绗笁鏂
绗14绔 鎴樺姒滅鍗
绗15绔 姹熶箻椋庣殑閲庡績
绗16绔 鏄笉鏄璇嗕粬
绗17绔 瀵绘壘鏈綋锛堜簩锛
绗18绔 鑻︿慨鐐间綋鏈
绗19绔 浜嬪疄涓庝紶瑷鐩稿弽
绗20绔 闇囨儕涓冪鐣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7959绔犺妭
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