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Zhongsun Zhicheng 643涓囧瓧 128380浜鸿杩 杩炶浇

銆娎纤净镁镁纷钚旅夥雁

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Wei Jiangzhou is in Xunyang. Some people knew that an old friend had gone there, but they did not take care of him. They only gave him one pound of "Wangbuliuxing" as a reward. After receiving the supplies, this man ordered his carriage to proceed. Li Hongfan heard about it and said, "My uncle is mean and he is using plants and trees as slaves."




鏈鏂扮珷鑺傦細鐢熸涔嬭皽

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
涓嶅叕寰呴亣
鐮撮瓊姊
鏁呮剰鎷栧欢
闃佷富涔嬩簤
鍙ょ殗鍑烘墜
鎽镐簡鑰佽檸鐨勫眮鑲
涓冩槦鍙や粰鐜
鍕剧粨閭瓟鐨勬潕瀹
鍚冮唻
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉浜
绗2绔 鏋佸瘨涔嬪湴锛堜簩锛
绗3绔 绁栭瓊鏍戝唴鐨勬満缂
绗4绔 澶у吀娴烽夛紒鎭愭栭鏃忥紒
绗5绔 鍚曟嘲鍏ュ満
绗6绔 闃撮槼榄旂锛屽ぇ姊﹀績闀滐紒锛
绗7绔 涓婁笅涓蹇
绗8绔 鏄椂鍊欎簡缁撹繖娈靛缂樹簡鈥︹
绗9绔 鏂緳**
绗10绔 鍙傝鑷冲皧澶т汉
绗11绔 鍓戜箣濞
绗12绔 鐗规畩鐨勬墜楠
绗13绔 绉嶆
绗14绔 搴熻瘽璇村畬浜嗭紵
绗15绔 鐩告晳
绗16绔 鍋氫簡浜涗粈涔堜簨鎯
绗17绔 鏈寮哄紵瀛愯仈鐩
绗18绔 琚悶浜
绗19绔 浜戝箔鏉
绗20绔 涓嶈鐩镐俊浠讳綍浜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨957绔犺妭
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