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In ancient times, the seams of the hat were shrunk, but now, the seams are horizontal; so the hat of mourning is auspicious, which is not the ancient way. Zengzi said to Zisi: "Ji! When I was in mourning for my parents, I did not drink water for seven days." Zisi said: "The ancient kings established the rituals, those who passed by should bow down to reach it, and those who did not reach it should stand on tiptoe to reach it. Therefore, when a gentleman is in mourning for his parents, he should not drink water for three days, and he can only stand up after being caned." Zengzi said: "If small merits are not taxed, then distant brothers will never mourn, is that right?"

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Fan Rongqi saw that Xi's super-vulgar feelings were not light, so he said, "Yi, Qi, Nest, Xu, Yiyi is famous. Why bother with the hard work of God and bitterness, and support Wuxie?"




最新章节:鬼崖门,弃鹰

更新时间:2025-03-21

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收获不小
人心冷暖
温一盏茶
打发一个是一个
搅局者赶来了
苏玄阻拦
战争降临
奸人作祟
怒击卞多箍
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第1章 误会起
第2章 偷摘他人成功果实
第3章 古老封印
第4章 一一击杀!
第5章 又一位皇者
第6章 体术选择
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第8章 三缺一、李轻语
第9章 辉月城的月神族
第10章 圣天府来人!
第11章 开溜
第12章 众生平等法域
第13章 引领尸兽
第14章 一别云雾谷
第15章 原来他们不相信我
第16章 风无尘登场
第17章 若菲半圣
第18章 巩固境界?
第19章 启禀陛下,大事不妙!!
第20章 缓兵之计
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