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Tong Jia Huanhuan 754筝絖 627114篋肴肢 菴莉

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Respect, prudence, and correctness before treating each other with affection, is the general principle of etiquette, and it is the way to establish the distinction between men and women, and the righteousness of husband and wife. There is a distinction between men and women, and then there is righteousness between husband and wife; there is righteousness between husband and wife, and then there is affection between father and son; there is affection between father and son, and then there is affection between ruler and minister. Correct. Therefore, it is said that the wedding ceremony is the root of etiquette.

Zengzi asked, In ancient times, when a teacher traveled, did he have to move the temple master? Confucius said, When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. Zengzi asked, In ancient times, when a teacher traveled, he did not move the master, so who was the master? Confucius said, The master commands. Asked, What does it mean? Confucius said, When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.

This month, the wild game is ordered not to cut down mulberry trees. The doves are calling and brushing their feathers, and the hoopoes are landing on the mulberry trees. Plant the baskets with twisted leaves. The queens and concubines are all on guard, and they go to the east to work on the mulberry trees. Women are forbidden to watch, and women are reduced to encourage silkworm work. When the silkworm work is completed, the cocoons are divided and the silk is weighed to reward the work.




亥鐚罩紫篏茹篋

贋井狗器2025-03-14

亥茵
≧霱罌
ら莊
腱c
藝紫篋
腥決申筝
菴荀篋榊箙鐚
腴綵
膃1腴 巡賢羈絎膽
膃2腴 筝臂≧箙
膃3腴 紮紊
膃4腴 醇絋絖
膃5腴 緇臀篋綣篁
膃6腴 茴莚岩
膃7腴 篏羂梧
膃8腴 紊阪
膃9腴 ユ篋
膃10腴 胼糸
膃11腴 紊网鐚茵羌件
膃12腴 罩
膃13腴 紊箙
膃14腴 絨薀絮
膃15腴 篌
膃16腴 倶
膃17腴
膃18腴 篏
膃19腴 膾∝絨筝
膃20腴 筝羇
劫紙ョ筝顔5542
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