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Shi Ao Xuan 65万字 484994人读过连载

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A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

The number of counts depends on where they sit. The number of chips is five in the room, seven in the hall, and nine in the courtyard. The length of the chip is two inches. The pot: the neck is seven inches long, the belly is five inches long, and the diameter is two and a half inches; it can hold five liters. The pot is filled with small beans, so that the arrows can jump out. The pot is two and a half arrows away from the mat. The arrows are made of thorns, and the skin is not removed. Lu ordered his disciples to say goodbye: "Don't be arrogant, don't stand upside down, don't speak too much; standing upside down and speaking too much is a regular rank." Xue ordered his disciples to say goodbye: "Don't be arrogant, don't stand upside down, don't speak too much; those who do this will float."

Duke Wen liked to speak slowly, while Duke Bian was a man of courtesy and rules. When they reached Yu Gongxu, they had a big fight. Wen started to speak vulgarly, and Yu Gong said slowly: "Taizhen never speaks vulgarly all day long."

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The painting wife is a childhood sweetheart

Nangong Yan Feng

Gu Changkang painted Pei Shuze with three more hairs on his cheek. People asked why? Gu said: "Pei Kai is handsome and has insight, and this is his insight." Those who look at the painting will find it and will definitely feel that Yi Sanmao is like a god, and he is so extraordinary that he is still unsettled.

Rebirth Space: Thriving

Gao Yatong

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.

The Imperial Concubine: First-Class Poison Doctor

He Qifeng

This month is the beginning of autumn. Three days before the beginning of autumn, the great historian visits the emperor and says: On a certain day, autumn begins, and the great virtue is in gold. The emperor is ready. On the day of the beginning of autumn, the emperor personally led the three dukes, nine ministers, princes, and officials to welcome autumn in the western suburbs. When he returned, he rewarded the military commanders and warriors in the court. The emperor ordered the generals to select soldiers and sharpen the weapons, select the brave and the brave, and appoint those who have made contributions to conquer injustice. He questioned and punished the violent and the slow, so as to make it clear what is good and what is bad, and to win the favor of the distant.

Drowning Mermaid

Fan Jiang Manli

Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.

The End of the World: Duel with God

Xihuiyun

Xie Gong said: "The Chief Secretary doesn't say much, but his voice is clear."

Poison Brother in Ancient Times

Xia Hou Li

If the eldest son is given a stick, his son will not take the position with the stick. For a wife, if the parents are alive, do not use a stick, do not bow the head. If the mother is alive, do not bow the head. Bowing the head means bowing in the gift. If you disobey the senior official of the princes, you will not return to wear clothes.

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