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Mian: Take the meat of cattle, sheep and pig, cut it into small pieces, and add rice; two parts rice and one part meat, and fry them together as bait.
Xie Cheqi said to Xie Gong: "There is no need to sing loudly when wandering around. Just sit respectfully, twiddle your nose and look around, and you will feel like you are sleeping in the mountains and lakes and having a leisurely time."
In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.
All the rituals for offering sacrifices to the ancestral temple: cattle are called Yiyuan Dawu, pigs are called Ganglie, pigs are called 腯肥, sheep are called Roumao, chickens are called Hanyin, dogs are called Gengxian, pheasants are called Shuzhi, rabbits are called Mingshi, dried meat is called Yinji, dried fish is called Shangji, fresh fish is called Xianji, water is called Qingdi, wine is called Qingzhuo, millet is called Xianghe, sorghum is called Xiangqi, millet is called Mingji, rice is called Jiashu, leek is called Fengben, salt is called Xianyan, jade is called Jiayu, and currency is called Liangbi.
Zeng Zi asked: "Can the funeral of a major merit be included in the offering of sacrifices?" Confucius said: "It is not a major merit! "Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "That is not what I mean. In the funerals of the Son of Heaven and the dukes, those who are in mourning clothes offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, their friends offer sacrifices; if it is not enough, they take from those who are of great merit or less; if it is not enough, they take from those who are of great merit or less." Zengzi asked, "Can small merits be included in the sacrifices?" Confucius said, "Why must it be small merits? Those who are in mourning clothes and below offer sacrifices; that is etiquette." Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "In the funerals of the Son of Heaven and the dukes, those who are not in mourning clothes do not offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, if the sacrifice is not enough, they take from those who are of great merit or less." Zengzi asked, "Can acquaintances, if they are in mourning clothes, participate in the sacrifices?" Confucius said, "If you don't offer sacrifices, how can you help others?" Zengzi asked, "Can you take away your mourning clothes and participate in the sacrifices?" ”Confucius said: "Saying mourning and offering sacrifices are not rites; it is OK to reject each other."
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