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The Master said: “If it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.” The Master said: “If the virtuous are favored as in the “Black Clothes” and the evil are disliked as in the “Hang Bo”, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: ‘The punishments of King Wen are followed, and the nations will be faithful.’” The Master said: “If the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: ‘The people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. ’”
People say: "Gou Zi is outstanding, while Ah Xing is peaceful and harmonious."
When the emperor is about to offer sacrifices, he must first practice archery in the marsh. The marsh is where the men are selected. After shooting in the marsh, he can shoot in the archery palace. Those who hit the target can participate in the sacrifice; those who miss the target cannot participate in the sacrifice. Those who cannot participate in the sacrifice will be given a concession and their land will be reduced; those who can participate in the sacrifice will be celebrated and their land will be increased. This is how the rank is promoted and the land is reduced.
When Cai Situ was in Luoyang, he saw that Lu Ji and his brothers lived in the three-room tiled house of the Assistant Director General. Shilong lived in the east end and Shiheng lived in the west end. Shilong is a gentle and cute person. Shi Heng was over seven feet tall, his voice was like a bell, and his words were often generous.
If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.
Yang Gong returned to Luo, and Guo Yi was made the magistrate of Yewang. When Yang reached the border, he sent people to retrieve him. Guo then went there by himself. After seeing him, he sighed and said, "Why should Uncle Yang reduce Guo Taiye!" He went to Yang Xu again and brought back a small amount of money. He sighed again and said, "Uncle Yang is far away from people!" After Yang left, Guo saw him off for a whole day, traveling hundreds of miles in one go, and then he resigned from his post and left the country. He sighed again and said, "Why should Uncle Yang be inferior to Yan Zi?"
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