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Some people describe Du Hongzhi as "a man of outstanding integrity and virtue, worthy of praise."

Prime Minister Wang was in Yangzhou and sent eight ministries to serve in the department. Gu Heshi was the one who passed it down and they all saw it at the same time. All the officials reported their gains and losses, but Zhihe alone remained silent. The king asked Gu, "What have you heard?" Gu replied, "As an advisor, you would rather let the net leak and swallow the boat. Why do you listen to rumors and think that you are governing a country well?" The prime minister praised him, and the other officials felt that they were lacking.

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最新章节：巧遇（2025-03-15）

更新时间：2025-03-15

The Making of a Pretty Military Wife in the 1950s

Shan Dingchou

Wang Xiaobo asked Wang Da:"How does Ruan Ji compare to Sima Xiangru?" Wang Da said, "Ruan Ji has a lump in his chest, so he needs wine to soothe it."

Summer of Rebirth

Gong Liang Mingzhe

Luo Junzhang was once at someone's house, and the host asked him to talk with the guests. He replied, "We have known each other for a long time, so I don't need to bother you again."

The most powerful son-in-law of all time

Xie Yanmao

When Chen Yuanfang was eleven years old, he waited for Yuan Gong. Yuan Gong asked, "Your lord is a virtuous man in Taiqiu, and people far and near praise him. What do you do?" Yuan Fang said, "My old father is in Taiqiu. He comforts the strong with virtue and the weak with kindness. He lets them do whatever they want, and they become more respected over time." Yuan Gong said, "I used to be the magistrate of Ye, and I did just that. I wonder if your lord follows my example or if I follow your father?" Yuan Fang said, "Duke Zhou and Confucius were born in different eras, but they were the same everywhere. Duke Zhou did not learn from Confucius, and Confucius did not learn from Duke Zhou."

Have you ever loved me

Zhong Gengxu

The king sends a scholar to welcome the guests at the end of the night, and the ministers go to the temple for labor. The king personally greets them at the gate and receives them in the temple, facing north to bow and give gifts, and bow to the humiliation of the king's order, so as to show respect. Respect and humility are the way gentlemen meet each other. Therefore, the princes meet each other with respect and humility, so they will not invade and bully each other.

Living in the movie emperor's routine every day

Lan Yelan

Pei Linggong looked at Xiahou Taichu: "He was solemn and awe-inspiring, like entering a temple. He did not practice respect but people showed respect to him." Yi said: "It was like entering an ancestral temple, where one could hear the sounds of ritual instruments. Seeing Zhong Shiji was like looking into an armory, where one could see spears and halberds. Seeing Fu Lanshuo was like looking at the Jiang Palace. Seeing a huge source on a mountain was like climbing a mountain and looking down, where it was deep and secluded."

The City's Peerless Doctor

Fu Wu Shen

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

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