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He Cidao and Yu Jijian were both prime ministers. When Emperor Cheng died, the successor was not decided yet. He wanted to establish his son as the heir. Yu Ji and the court thought that the foreign invaders were strong and the heir was young, so they established Emperor Kang. When Emperor Kang ascended the throne, he convened a meeting with his ministers and said to He, "Whose advice is it that has enabled me to inherit the great cause today?" He replied, "Your Majesty's ascension to the throne is the result of Yu Bing's achievement, not my effort. If you had followed my humble advice at that time, you would not be able to see the prosperous Ming Dynasty now." The emperor looked ashamed.
Grand Tutor Xie asked his sons and nephews, "Why do you want to make them good when you are involved in other people's affairs?" No one said anything. The charioteer answered, "It's like wanting orchids and jade trees to grow in the courtyard."
On the winter solstice, Zhou Boren's mother gave wine to her three sons and said, "I thought there was nowhere to go after crossing the river. Your family has a prime minister, and you all lined up before me, so what do I have to worry about?" Zhou Song stood up, knelt down and cried, "It's not as my mother said. Boren is ambitious but incompetent, famous but ignorant, and likes to take advantage of others. This is not the way to save himself. Song is a rebellious person and is not tolerated by the world. I am the only one who is idle and should be under my mother's eyes!"
Therefore, only after the behaviors of filial piety, brotherhood, loyalty and obedience are established, can one be a man; only after being a man can one govern others. Therefore, the sage kings valued etiquette. Therefore, it is said that the cap is the beginning of etiquette and the most important thing for good things. Therefore, the ancients valued the cap; the cap was performed in the temple; the temple was performed to respect things; respect things and dare not take the initiative to do things; do not take the initiative to do things, so they humble themselves and respect the ancestors.
Sun Zijing was talented and was admired by many people when he was young, and he only respected Wang Wuzi. When Wu Zi died, all the famous scholars came to visit him. Zi Jing came later and wept bitterly in front of the corpse, and all the guests shed tears. After crying, he said to the coffin: "You always like me to imitate the sound of a donkey. Now I will do it for you." His voice sounded like his real voice, and all the guests laughed. Sun raised his head and said, "Let your people live and let this man die!"
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
Wang Xiaobo asked Taifu Xie: "How is Mr. Lin compared to the Chief Secretary?" Taifu replied: "The Chief Secretary is Shaoxing." He asked: "How is he compared to Liu Yin?" Xie said: "Oh! Liu Yin is outstanding." Wang said: "If what you said is true, then it is not like these two people, right?" Xie said: "My body and mind are just like that."
Zhuge Jin's younger brother Liang and his cousin Dan were both famous and each served in a different country. At that time, people believed that "Shu got its dragon, Wu got its tiger, and Wei got its dog." Dan was as famous as Xiahou Xuan in Wei; Jin was in Wu, and the Wu court admired his magnanimity.
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