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When serving the king, the 琚嗚。 hangs down, the feet are like shoes, the chin hangs down, looks down and listens up, looks at the belt and the 瑗㈣。, and listens to the left. When the king summons, he wears three sections: two sections for running and one section for walking. In office, do not wait for shoes, and outside, do not wait for cars. When a scholar meets an official, he dare not bow to greet him but bow to see him off; when a scholar meets a respected person, he bows first and then walks away. When a scholar talks to a lord, if an official dies, he should be called by his given name, and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When meeting an official, there are public taboos but no private taboos. There is no taboo in sacrifices, temples, or teaching. In ancient times, gentlemen must wear jade, with Zhengjiao on the right and Gongyu on the left. When walking, he should use the "Cai Qi" and walk in the "Si Xia". He should return to the middle rule and bend to the middle rule. When he advances, he should bow and when he retreats, he should raise his head, and then the jade will ring. Therefore, when a gentleman is in a car, he can hear the sound of the phoenix, and when he walks, his jade will ring. Therefore, if he does not have a dignified heart, he will not enter.

According to the etiquette of eating, the meat is placed on the left and the stew is placed on the right, the food is placed on the left and the soup is placed on the right. Outside the roasted part, inside the vinegar and sauce part, at the end of the scallion part, and on the right of the wine part. For those who use preserved meat, the left side is the top and the right side is the end. If the guest descends to a lower level and holds the food to say goodbye, the host will say goodbye to the guest, and then the guest will sit down. The host invites the guests to offer a sacrifice: the sacrificial food and the sacrificial objects are presented first. Confusion of order, and offering sacrifices to all. At the third meal, the host invites the guests to eat the meat, and then they debate. If the host does not argue, the guest will not speak in vain.




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鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
闈掔噧浠欏皧闇囨
闇插嚭椹剼浜
澶辨帶
鏈夎姳鍫姌鐩撮』鎶
浣犱滑澶浜
浠婃棩鎴戝皢鍚嶅姩澶╀笅锛堝懆涓姹傜エ锛
闂鐨勪弗閲嶆
灏侀攣鍩庨棬
姝よ矾涓嶉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闀挎渤灏藉ご
绗2绔 鏄炬墜娈
绗3绔 宸ㄥぇ鎺屽嵃
绗4绔 绠楄鐮村叚
绗5绔 濂囨殑鎶鑳藉鍔犱簡鈥︹
绗6绔 鐐庨瓌涔
绗7绔 鍏ㄥ姏鍑烘墜
绗8绔 浣犲枈浠栦竴澹颁粬浼氱瓟搴斿悧锛
绗9绔 娓旂縼寰楀埄浜嗭紵
绗10绔 鎷煎懡
绗11绔 浠欐睜纰庣墖
绗12绔 姝︾鍑烘墜
绗13绔 闃绘
绗14绔 涓や釜閫夋嫨
绗15绔 瀚岀枒
绗16绔 鎷夋嫝
绗17绔 鍥存敾
绗18绔 浣充汉钀藉嚒灏
绗19绔 澶у啗鍘嬪
绗20绔 鎴樺笣閬
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2430绔犺妭
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