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People say: "Gou Zi is outstanding, while Ah Xing is peaceful and harmonious."
The Wei Yin brothers learned morality at a young age and went to Xie Feng when they were young. Feng talked with him and was very pleased, saying: "Although the great clan is in decline, the Wei clan has regained its members."
When floods come, do not offer fish and turtles. If you offer birds, brush their heads; if you keep birds, do not brush them. Those who offer chariots and horses hold the whip and reins, those who offer armor hold the helmet, and those who offer a staff hold the end. Those who offered captives as tribute held their right sleeves. Those who offer millet hold the right contract, and those who offer rice hold the measuring drum. Whoever offers food should hold the sauce. Those who offer land and houses should do so in writing.
When the emperor mourns for the princes, he wears a crown, a sash, and a black robe; some say: let the officials mourn for him, and do not use music or food. When the emperor mourns, the coffin is covered with a dragon carriage, and an axe is added to the coffin, and the house is covered with paint. This is the emperor's etiquette.
He Cidao went to the Wuguang Temple to worship diligently. Ruan Sikuang said to him, "Your ambition is as great as the universe, and your courage will last forever." He asked, "Why are you suddenly rejected today?" Ruan said, "I planned to build a county with thousands of households, but I couldn't get it. So you are planning to become a Buddha, isn't that great?"
The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.
The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.
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