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亚洲天堂一区二区三区

Liangqiu Fuyue 933涓囧瓧 341908浜鸿杩 杩炶浇

銆娧侵尢焯靡磺

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.

It is the festival of a boy. The black cloth clothes are brocade-edged, the brocade belt, and the button brocade, and the hair is all red brocade. Boys do not wear fur or silk, shoes or silk, and do not wear mourning clothes. Listening to affairs does not require hemp. If there is no business, he will stand to the north of the host and see the teacher enter with others. Those who serve food to the teacher with different titles will offer sacrifices later and eat first. When the guest offers sacrifices, the host declines and says, "It is not enough to offer sacrifices." When the guest eats, the host declines with a sparse. If the host prepares his own sauce, the guest will clean it himself. In a room, one person who is not a guest should clean up. In a meal, one person should clean up. In banquets, women should not clean up. When eating dates, peaches, and plums, do not take the core. When offering melons, throw away the rings in the middle of the food. Those who eat fruits should eat after the gentlemen, and those who light the fire should eat before the gentlemen. In celebrations, do not congratulate unless the king gives gifts. Confucius ate at Ji's house, and did not refuse. He did not eat meat and ate.




鏈鏂扮珷鑺傦細鍜搁奔缈昏韩鏃

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鏈夌偣鍎挎厡
妯嚮娴锋氮锛
閿嬭姃鍒濈幇锛
楦$獫
涔濇槦鍐叉湀
鍚勬湁绠楄鐨勫洟闃
鐪熷厓鍛婄絼
浜斾釜瑕佺礌鐨勭粍鍚堟妧
鐧捐姳璋
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓鐐烽
绗2绔 鍐嶈鏄熷笣浠
绗3绔 鐜嬩富杩為櫒
绗4绔 鍗栦簡浜岃儢锛
绗5绔 鍙堟槸涓涓鍚
绗6绔 婀勫叕娌宠竟锛堟甯3锛
绗7绔 铏氱┖鐢熼浄
绗8绔 鏀炬墜涓鎼
绗9绔 鍗冮挧涓鍙
绗10绔 浜氬巻灞卞ぇ娓
绗11绔 杩欎竴鎷筹紒
绗12绔 鎷嶉
绗13绔 浣犱滑鎯冲ソ浜嗭紵
绗14绔 閲庣敓鍘熼噹鍖
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绗17绔 鐏北
绗18绔 涓嶄細鏄綘鐖瑰惂
绗19绔 鎭板埌濂藉锛屽懡杩愬潕鍧
绗20绔 涓囧崈浜轰腑璁颁竴绗
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