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Gong Yang Zi Wen 866涓囧瓧 416791浜鸿杩 杩炶浇

銆姽费侵薏芬磺

From the emperor to the common people, all of them take self-cultivation as the foundation. If the foundation is chaotic and the end is in order, it is not good. What they value is despised, and what they despise is valued. This is called knowing the root, and this is called the ultimate knowledge.

During the reign of Emperor Yuan, the Chief Justice Zhang Kai lived in Xiaoshi and built a private gate that closed in the morning and opened in the evening. The small people were worried about this and went to the county government to file a complaint, but their case was not heard. They then went to the county court to file a complaint, but still no verdict was made. When he heard that Sikong He had left, he went to Pogang and went to He to file a complaint. He said, "I have been conscripted as a ritual official and this matter has nothing to do with me." The young men kowtowed and said, "If the governor is not treated well again, we will have nowhere to complain." He said nothing and ordered them to leave and to report to Zhang Tingwei when they saw him. When Zhang heard this, he immediately demolished the gate and went to Fangshan to greet him. He came out to see him and said, "There is no need to see Guan, but I have a relationship with you, so I cherish it." Zhang thanked him ashamedly and said, "I didn't know that I was like this at the beginning, and I was ruined long ago."

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.




鏈鏂扮珷鑺傦細閬撻灞炴х‘瀹

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
浠ヨ瘹鐩稿緟
鎷変粐鎭
鎴戣繖浜猴紝灏辨槸杩欎箞鐘燂紒
鎰熻涓嶅
浣犵粨濠氫竴瀹氬憡璇夋垜
娴峰簳鐨勫湥姝岋紙涓篬濂崇帇涓姊︾啓]鐩熶富鍔犳洿锛
缁洦
濂囩壒绌洪棿
涓涓句袱寰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 渚濅緷涓嶈垗
绗2绔 寮
绗3绔 鏃犲ぉ锛
绗4绔 鏁板ぉ楠
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绗6绔 褰㈣薄閲嶈鍚楋紵
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绗10绔 杩借嚦锛堜簲鏇村畬姣曪級
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绗20绔 閮侀椃搴撻噷锛屽浗鐜嬪搱鐧
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