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All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

When Mu Bo died, Jing Jiang cried during the day; when Wen Bo died, she cried day and night. Confucius said, "You know etiquette."

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最新章节：错乱时空（2025-03-21）

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Rebirth Cultural Master

Zuoqiu Liqiang

The Master said: "If the future generations will talk about it, I will not do it. The gentleman follows the way and walks, but gives up halfway, I can't stop. The gentleman follows the middle way, retreats from the world and does not regret it, only the saints can do it. "

Xijun in his sleeves

Zhongli Gaochao

The poor do not consider money as a gift, and the old do not consider their strength as a gift.

A snake from the relevant authorities

Jiagu Tianyan

Duke Xi amassed a fortune of tens of millions. The guests had different opinions and often asked about it in the morning. Xi family rule: Children and grandchildren are not allowed to sit. As the conversation progressed, the subject turned to money and property. Xi Gong said, "You just want to get my money!" So he opened the treasury for one day and allowed the money to be used as desired. Xi Gongshi Zheng said that the loss was about several million. The distinguished guest then begged his relatives and friends for help that day and the matter was basically resolved. When Duke Xi heard this, he was so shocked and surprised that he could not stop.

I only have a crush on you in the whole world

Hang Yuanqiu

When Zhou Jun was the governor of Andong, he went hunting and encountered a rainstorm, so he passed by Li's family in Runan. The Li family is wealthy, but the man is not around. There was a girl named Luoxiu. Upon hearing that there was a distinguished person outside, she and a maidservant slaughtered pigs and sheep inside and prepared food for dozens of people. They did everything very carefully and no sound of anyone was heard. He secretly observed her and saw a girl with an extraordinary appearance, so Jun asked her to be his concubine. My father and brother don’t allow it. Luoxiu said: "Our family is ruined, why should we cherish a daughter? If she marries into a noble family, it may be of great benefit in the future." Her father and brother agreed. Then the brothers Bo Ren were born. Luo Xiu said to Bo Ren and others: "The reason why I humble myself and serve as a concubine in your family is for the sake of our family. If you don't become a close relative of my family, I will not cherish the rest of my life." Bo Ren and others obeyed her orders. As a result, Li was able to enjoy a good fortune during his lifetime.

The lotus has two stems

Wen Qinyi

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Guardian Chara: Willow

Yuan Renyin

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