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The small burial is inside the house, and the big burial is in the east. The king uses bamboo mats, the senior officials use cattail mats, and the scholars use reed mats. Small burial: cloth twisted, one shrunken and three horizontal. The king has a brocade quilt, the senior officials have a white quilt, and the scholars have a black quilt, all one. The clothes are nineteen pieces, the king displays the clothes in the east of the order; the senior officials and scholars display the clothes in the room; all have the west collar and the north. Twisted and spun silk are not in the list. Big burial: cloth twisted, three shrunken and five horizontal, cloth and spun silk quilts. The king, the senior officials and scholars have one. The king displays his clothes in the courtyard, with a hundred pieces, and the north collar goes up to the west; the senior officials display their clothes in the east of the order, with fifty pieces, and the west collar goes up to the south; the scholars display their clothes in the east of the order, with thirty pieces, and the west collar goes up to the south. The twisted silk is like the court dress, twisted into three pieces, without opening, and silk is five pieces, without tucks. The clothes for the small burial are not turned upside down. The king has no tucks, and the senior officials and scholars finish the sacrificial clothes of the host; the clothes of relatives are not displayed immediately after receiving them. For the small burial, the king, the senior officials and scholars all use double clothes and double quilts; for the large burial, the king, the senior officials and scholars have no number of sacrificial clothes. The king has pleated clothes and pleated quilts, and the senior officials and scholars are the same as the small burial. The robe must have a cover, not a fold, and the clothes must have a skirt, which is called a one-piece. All clothes are filled in the box, and those who take the clothes also go up with the box, and those who go down from the west steps. All clothes are displayed without bending, and they are not allowed to be put in unless they are arranged in a row, and silk and linen are not allowed to be put in.

Sun Xinggong and Xu Xuandu were both famous figures of the time. Some people respect Xu's noble sentiments and despise his grandson's evil conduct; some people love his grandson's talent and eloquence and have no interest in Xu.

When Shusun Wushu's mother died, after the small coffin was buried, the person who carried it out of the house, stripped bare, and threw down his hat and tied his hair. Ziyou said, "You know the ritual." When the lord is supported, the fortune teller supports the right, and the archer supports the left; when the lord dies, it is carried out in this way.

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最新章节：绝地一击（2025-03-22）

更新时间：2025-03-22

When the world changes

You Man

When a senior official came to pay his respects, he would say no. When paying respects to someone, he should not be happy on that day. Women should not go beyond the border to pay respects to someone. On the day of paying respects, they should not drink alcohol or eat meat. When paying respects to a funeral, the person must hold the lead. If they follow the coffin to the grave, they should all hold the rope. When a public official pays respects, there must be someone to bow, even if they are friends or people from the state or village. When paying respects, he should say, "My lord will serve you." The host should say, "Come." When the lord sees the coffin on the road, he must send someone to pay his respects. When a senior official is buried, commoners should not receive his respects. If the brother of the wife's father dies, the son should be the main one, and he should not cry or jump. The husband should enter the room on the right, and have someone stand outside the door to inform the visitors. If they are close to him, he should go in and cry. If the father is alive, he should cry in the wife's room; if they are not the father's descendants, he should cry in other rooms. If there is a funeral, if you hear of the death of a distant brother, you should cry in the side room; if there is no side room, you should cry on the right side of the door; if they are from the same country, you should go to cry.

I am the dead cinnabar mole of the emperor

Jiangxu

Ritual: In the mourning of mourning with mourning clothes, one should only speak but not answer; in the mourning of mourning with mourning clothes, one should answer but not speak; in the mourning of great merit, one should speak but not discuss; in the mourning of small merit, one should discuss but not play music.

I was also heartbroken

Wusun Guanglei

Hu Wuyanguo speaks good words like crumbs and is a leader of the younger generation.

Makeup and fragrance

Fucha Shengnan

The husband of the mother and the wife of the uncle, the two wives mourn for each other, but the gentleman did not mention it. Some say that they cook together.

The Iceberg President's Personal Doctor

Ming Jianmin

The Master said: "The people take the king as their heart, and the king takes the people as their body; the heart is solemn, the body is relaxed, and the heart is solemn, the appearance is respectful. If the heart is good, the body will be at ease; if the king is good, the people will want it. The heart is complete with the body, but it is also hurt by the body; the king survives with the people, but it also perishes with the people. "The Book of Songs" says: "In the past, I had an ancestor who was upright, his words were clear and clear, the country was peaceful, the capital was built, and the people lived; who can lead the country to success, not being upright himself, and finally tiring the people. "Jun Ya" says: "In summer, the hot rain, the common people only complain; in winter, the common people also complain. '"

Spiritual Palace

Ma Jia Jingjing

Yin Zhongjun saw in the Buddhist scriptures that: "The principle should also be the same as Adu."

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