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Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”




最新章节:是三鑫吗?

更新时间:2025-03-18

最新章节列表
谁拉我我扎他小人
青人巷
主查邢海
破空而去!
讨价还价
让她们互相制约
不近人情
恰同学少年
资本的征途是星辰大海
全部章节目录
第1章 至尊之陨!
第2章 进化开始
第3章 弄巧成拙
第4章 寒冰洞窟
第5章 凭什么是我
第6章 破甲
第7章 冰之岛屿
第8章 交换阵法
第9章 算卦老头
第10章 榜单出炉
第11章 已成气候
第12章 天雷
第13章 帝者维护
第14章 法身突破
第15章 盛世梦,已成空
第16章 奇葩对决,无法呼吸
第17章 向海岸前进
第18章 一体
第19章 低调的杰森郭
第20章 烫手山芋
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