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Lord Lin said to the Chief Clerk Wang: "You are coming here with your collar pulled back. How magnificent and graceful you are!"
After Jianwen died, Xiaowu, who was more than ten years old at the time, ascended the throne and did not come until nightfall. The left and right sides open with “respond as usual”. The emperor said: "When grief comes, weep. How can there be a constant?"
Yu Fa started out competing for fame with Zhi Gong, but later his spirit gradually returned to Zhi Gong, which made Yu Fa very angry, so he fled to Yanxia. He sent his disciples out of the capital to send envoys to Kuaiji. Yu Shizhi impartially lectured on skits. The disciple who was given the precepts said: "Daolin said that when you arrived, it should be in a certain volume." He then pointed out the problems dozens of times and said: "The old passage is no longer accessible." The disciple did as he was told and went to Master Zhi. I am currently giving a lecture, so I would like to express my thoughts. After going back and forth for a long time, Lord Lin finally surrendered. He said sternly: "How can you be trusted with a ride again?"
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.
Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.
Zi said: "A gentleman refuses the noble but not the humble, refuses the rich but not the poor, then chaos will be eliminated." Therefore, a gentleman would rather let people float above food than let food float above others. Confucius said: "If you give way to wine, beans and meat and accept the bad, the people will offend the teeth; if you give way to the seat on the lapel and sit down, the people will offend the noble; if you give way to the position in the court and accept the humble, the people will offend the monarch. "The Book of Songs says: "The people are unscrupulous, resenting one another; accepting titles without yielding them, they have finally died." Confucius said: "A gentleman values others and despises himself, and puts others before himself, so the people will yield to him." Therefore, call someone else's ruler "Jun", and call yourself "Guojun". Confucius said: "In the interests of salary, those who die first and those who live later, then the people will not be disloyal; those who die first and those who survive later, then the people can be trusted." The Book of Songs says: "The thoughts of the former rulers were kept by the gullible." With this, the people still disloyalty died and cried without complaint.
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