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Man Qianyi 531涓囧瓧 432098浜鸿杩 杩炶浇

銆姽破患睹夥阎形淖帜汇

In funerals, we want them to be relaxed; in auspicious events, we want them to be relaxed. Therefore, even if funerals are hasty, they should not be over-ruled; even if auspicious events are delayed, they should not be lazy. Therefore, if you are too noisy, you are wild; if you are too busy, you are a mean person.

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values 鈥嬧媌ravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.

Xian Zi Suo said: "I heard that in ancient times, there was no decline, and the upper and lower classes each chose their relatives. Teng Bowen mourned for Menghu, his uncle; he mourned for Mengpi, his uncle." Hou Mu said: "Mourning, I heard from the county masters that mourning must be thought deeply and long, and the coffin should be changed inside and outside. I will do the same when I die." Zengzi said: "The corpse has not been decorated yet, so the hall is covered with curtains, and the burial is small and the curtains are clear." Zhongliangzi said: "The husband and wife are in chaos, so the hall is covered with curtains, and the burial is small and the curtains are clear." For the small burial, Ziyou said: "In the east." Zengzi said: "In the west, the mat is gathered." The small burial was in the west, which was a loss in the late Lu ritual. Xianzi said, "The mourning clothes and skirts are not ancient." Zi Pu died, and the weeping people cried out. Zi Gao said, "This is wild." The weeping people changed.




鏈鏂扮珷鑺傦細闈掗槼灞辫剦

鏇存柊鏃堕棿锛2025-03-20

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鎯婂彉锛
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浠ヨ繘涓洪
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涓夋槦鍗婅祫璐紒锛堜簲鏇村畬姣曪級
绗洓褰㈡侊紝閫嗚锛
娲楀皹姹
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绗1绔 杩欐槸骞昏鍚
绗2绔 鍙堣鍦d汉灏告捣
绗3绔 寮烘í鍦嗙灣
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绗6绔 棰嗘偀璺熶笂
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绗13绔 宀佹湀绁炴
绗14绔 鎵捐佸笀
绗15绔 澶棤鑰讳簡
绗16绔 杩樻槸濂芥湅鍙
绗17绔 涓鏄熷ぉ绾逛腹锛
绗18绔 浠欐簮涔嬪姏
绗19绔 榄傜帀锛
绗20绔 绾伒涔嬫皵
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