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Nangong Wenru 26涓囧瓧 696517浜鸿杩 杩炶浇

銆娧侵奕蘸形淖帜灰患堵衣朐谙卟シ陪

Those who serve in the Grand Secretary of the Imperial Academy shall be seated three seats apart from each other, and may be asked questions. At the end, they shall lean against the wall. If the list of things is not finished, they shall not be asked. In all schools, the spring officials shall offer sacrifices to their ancestors, and the autumn and winter officials shall do the same. All newly established scholars must offer sacrifices to the sages and teachers; and when they do things, they must use money. All offerings must be made in harmony, otherwise it is not necessary for the country. All great music must be played to support the elderly. All those who speak in the suburbs must select the virtuous and gather talents. Some may be promoted by virtue, some by deeds, and some by words. All musical performances are sworn in, waiting for the next talk. If one of the three has achieved it, then he shall be promoted to a higher level, and according to his order, he shall be called a suburban person and kept away. It is the same as Chengjun and taking a title from the upper lord. When a newly established scholar has raised instruments and coins, he shall then offer food without dancing or giving instruments, and then leave. He shall be in the East Sequence, and offer once, without any interjection. Teach the crown prince.

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

Wang Ziyou said: "There are few people in the world who are good at being upright, and my family also thinks that they are upright."




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍙ゆ殑瀹濊嵂
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鏉庡╁╄〃绀轰笉鏈
涓嬮洦鐨勫煄甯
浜掔浉蹇屾儺
鍏柟鍒嗗厓闃
鍋氫汉灏辫鎯冲緱寮
涓ょ洅绀煎搧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍖栫敓姹
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绗8绔 铻嶅悎寮濮
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绗20绔 娴蜂笂澶ц埞
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