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A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

The Book of Songs says: "Look at the Qi Bay, the bamboos are lush. There is a gentleman who is as sharp as a knife and as polished as a jade. He is solemn and majestic, and he is loud and noisy. A gentleman who is not loud and noisy in the end." "As sharp as a knife" means Taoism. "As polished as a jade" means self-cultivation. "Stern and graceful" means modesty. "Brilliant and loud" means majesty. "A gentleman who is not loud and noisy in the end" means that the Tao is prosperous and the virtue is the best, which people cannot forget. The Book of Songs says, "Ah, the former kings are not forgotten!" The gentleman honors the virtuous and loves his relatives, while the villain enjoys his pleasure and benefits from his benefits. This is why he never forgets. The Kanggao says, "Be able to make your virtues clear." The Dajia says, "Look back at the clear mandate of heaven." The Didian says, "Be able to make your virtues clear." They are all self-evident. The Pan Inscription of Tang says, "If you are new every day, you will be new every day, and you will be new every day." The Kanggao says, "Be a new citizen." The Book of Songs says, "Although Zhou is an old country, its mandate is to be renewed." Therefore, a gentleman will do everything to the utmost. The Book of Songs says: "The borders of the state are a thousand miles, and the people live there." The Book of Songs says: "The yellow bird of the wild land rests on the corner of the hill." Confucius said: "If one knows where to rest, how can one be a human being and not be like a bird?" The Book of Songs says: "The King Wen is dignified and respectful!" As a ruler, one should be kind; as a minister, one should be respectful; as a son, one should be filial; as a father, one should be kind; as a friend to the people, one should be trustworthy. Confucius said: "When hearing a lawsuit, I am just like everyone else. I must make sure there are no lawsuits!" The heartless cannot speak their mind, and they are greatly afraid of the people's will. This is called knowing the root".

Only the most sincere person in the world can fulfill his nature; if he can fulfill his nature, he can fulfill the nature of man; if he can fulfill the nature of man, he can fulfill the nature of things; if he can fulfill the nature of things, he can praise the transformation and nurturing of heaven and earth; if he can praise the transformation and nurturing of heaven and earth, he can be compared with heaven and earth.




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