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L眉qiu Yonglong 27涓囧瓧 923848浜鸿杩 杩炶浇

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When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.

When Cai Hong went to Luoyang, the people of Luoyang asked him, "When the government was first established, the officials appointed officials to seek the talented and extraordinary in the humble and to recruit the wise and talented from the caves. You are a man of Wu and Chu, the survivors of the fallen countries. What special talents do you have to be selected?" Cai replied, "The pearls that shine in the night don't have to come from the Mengjin River; the jade that fits in the hand doesn't have to be mined from the Kunlun Mountain. Dayu was born in the Dongyi, and King Wen was born in the Xiqiang. Why should the saints and wise men stay in the same place? When King Wu defeated King Zhou and moved the stubborn people to Luoyi, could you be their descendants?"




鏈鏂扮珷鑺傦細绋涓栫弽瀹

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
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鐔
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涔濅簲鑷冲皧锛侊紒
鍙や粰甯濆搧涓硅嵂
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鎶佃揪浜兘
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璁″垝鎴愬姛
绗2绔 浣犫︹︿綘鍒氭墠涓嶆槸涔辫锛
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绗18绔 娲炲簻闂笘
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绗20绔 鐮撮樀
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