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What is a "mao"? It is to cover the body. From the funeral to the small funeral, if you don't set up a "mao", you will be exposed. So you set up a "mao" after the funeral. Someone asked Zengzi, "Is it like wrapping up the rest after sending it away, or wrapping up the rest after eating? Do gentlemen wrap up the rest after eating?" Zengzi said, "My son, have you not seen the great feast? In a grand feast, after the feast, the three animals are rolled up and returned to the guesthouse. Parents are treated as guests, so they mourn! Have you not seen a grand feast? "If it is not a funeral, why ask and give?

He Pingshu had a handsome appearance and a very fair face; Emperor Ming of Wei suspected that he was wearing too much powder. In the middle of summer, eat hot soup noodles. After eating, he broke out in a sweat and wiped himself with his red clothes, and his complexion became brighter.

General Yu looked at Zhonglang Yu and said: "I came from home and talked with him."

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最新章节：打死他（2025-03-21）

更新时间：2025-03-21

Rebirth of Happiness

Jingxieqia

Zhuge Liang later entered Jin and was appointed Grand Marshal, but he could not be summoned. Because he had a feud with the Jin Dynasty, he always sat with his back to the Luo River. She was an old acquaintance of Emperor Wu, and the emperor wanted to see her but had no way to do so, so he asked Concubine Zhuge to call Liang. When she arrived, the emperor met with the concubine dowager. After the ceremony and when they were drunk, the emperor said, "Do you still remember our childhood friendship?" Liang said, "I cannot bear to see my body covered in charcoal and lacquer. Today I see your holy face again." He burst into tears. The emperor then left in shame and regret.

Rebirth of the Rich: The Villain's Wife is Too Dark

Xichengde

Wang Xiaobo said: "A famous scholar does not have to be a genius. As long as he has nothing to do, drinks a lot, and reads Li Sao well, he can be called a famous scholar."

Rebirth in the 80s: Getting Rich and Bullying the Scumbag

Yixuan

Yu Zigong was disabled and very well-known. His home was in the west of the city and was called the City West Mansion.

Alien Reckoning

Wei Tingyun

Liu Ling was six feet tall, very ugly, and seemed to be in a state of calm and unsteady form.

No Swords, No Storm

Chu Jiayu

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.

Love in Two Worlds

Qiguan Miaolu

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

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