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Sima Shicui 76涓囧瓧 300252浜鸿杩 杩炶浇

銆娧侵夼访懒砝嗉で樽酆锨

There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.

If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.

Therefore, sincerity is endless, and if it is endless, it will last long, and if it lasts long, it will be far-reaching, and if it is far-reaching, it will be broad and thick, and if it is broad and thick, it will be high and bright. Broad and thick is the reason why it carries things; high and bright is the reason why it covers things; long and long is the reason why it creates things. Broad and thick is comparable to the earth, high and bright is comparable to the sky, and long and long is boundless. Such things are revealed without being seen, change without moving, and are accomplished without doing anything. The way of heaven and earth can be fully described in one word. It is not two-fold, so its creation of things is unpredictable. The way of heaven and earth is broad, thick, high, bright, long and long. Now the sky is so bright and numerous, and it is infinite. The sun, the moon, the stars and the planets are connected to it, and all things are covered by it. Now the earth is as much as a handful of soil. It is so vast and thick that it can carry Mount Hua without being heavy, and shake the rivers and seas without leaking, and all things are carried by it. Now, a mountain is as numerous as a roll of stone, and as vast as it is, vegetation grows on it, animals live in it, and treasures are accumulated there. Now, a water is as numerous as a spoonful, and as vast as it is unfathomable, turtles, crocodiles, dragons, fish and tortoises live there, and wealth is accumulated there. The Book of Songs says: "The mandate of Heaven is everlasting!" This is why Heaven is Heaven. "Invisible is the purity of King Wen's virtue!" This is why King Wen is Wen, and it is also pure.




鏈鏂扮珷鑺傦細绁炵涔嬬墿

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鏆椾腑杩涜
浣犱笉鐭ユ垜鎵嬫
鎭愭栫殑鏋崳閬撲綋
閿欎簡鍚
鍙嶅皝寤鸿糠淇″崗浼氱殑澶т經
瓒呭己瀹炲姏
澶╃綏搴
鏁撮】鐧惧畼
缁撶洘澶у娍鍔
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╁奖闃侀褰
绗2绔 鍚告敹榫欑鏃忕汗
绗3绔 鏄笉鏄璇嗕粬
绗4绔 绛変粬浠潵
绗5绔 闄勪綋鐨勫够褰
绗6绔 宸ㄦ爲瀹堟姢
绗7绔 浠诲姟闅惧害涓庣鍒扮偣
绗8绔 姘告亽鐨勭棝鑻
绗9绔 宸ㄩ紶铔吔
绗10绔 鍛ㄥ厓鎴樺悤闇
绗11绔 涓嶅瓭閫嗗瓙楠楃埗浜
绗12绔 澶櫄
绗13绔 鍙や粰闂笘
绗14绔 涓囪嵂鑰佷汉
绗15绔 娑堟伅
绗16绔 浠诲姟
绗17绔 闈掑啣鍫傜涓澶╂墠
绗18绔 鍘诲皢浠栧彨鏉
绗19绔 浣嗘槸鈥︽垜鎷掔粷锛
绗20绔 鏉鍐ヤ慨缃楋紙姹傛帹鑽愮エ锛
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