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During the funeral of Gongyi Zhongzi, Tan Gong was exempted. Zhongzi abandoned his grandson and established his son. Tan Gong said, "Where is it? I have never heard of it before." He hurried to Zifu Bozi at the right of the door and said, "Zhongzi abandoned his grandson and established his son. Why?" Bozi said, "Zhongzi is also following the ancient way. In the past, King Wen abandoned Bo Yikao and established King Wu, and Weizi abandoned his grandson Xu and established Yan. Zhongzi is also following the ancient way."
Grand Tutor Xie asked the chief clerk Lu Tui, "Why did Zhang Ping write a eulogy for his mother but not for his father?" Tui replied, "It is because a man's virtue is shown in his deeds, and a woman's beauty cannot be revealed without a eulogy."
In ancient times, when the princes shot, they had to perform the banquet ceremony first; when the ministers, officials, and scholars shot, they had to perform the village drinking ceremony first. Therefore, the banquet ceremony is to clarify the righteousness between the monarch and his subjects; the village drinking ceremony is to clarify the order of seniority.
Xie Huer said to Yu Daoji: "Don't talk to me, just build a strong city wall." Yu said: "If Wendu comes, I will fight him with a small army; if Kangbo comes, I will cross the river and burn the boats."
Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.
Men and women have different heights. When a man is twenty, he is crowned and given a name. In front of the father, it is the son's name; in front of the king, it is the minister's name. When a girl is betrothed, she is given a name after she reaches the age of marriage.
In the last month of spring, the sun is in the stomach, the sunset is in the middle of the seven stars, and the dawn is in the middle of the morning star. It is the day of Jia and Yi. Its emperor is Dahao, and its god is Ju Mang. Its insect is scale. Its sound is Jiao, and its musical scale is Gu Xi. Its number is eight. Its taste is sour, and its smell is rancid. Its offering is to the door, and the first spleen. The tung tree begins to bloom, the field mouse turns into a quail, the rainbow begins to appear, and the duckweed begins to grow. The emperor lives in Qingyang Youge, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, and wears Cangyu. He eats wheat and sheep, and his utensils are sparse and clear.
People say: "Gou Zi is outstanding, while Ah Xing is peaceful and harmonious."
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