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办公室被CAO的合不拢腿

Wanqihongjing 52涓囧瓧 769213浜鸿杩 杩炶浇

銆姲旃冶籆AO的合不拢腿銆

Xiao Zhonglang is the father-in-law of Sun Chenggong. Liu Yin was sitting in Fujun, and was about to be appointed as the Minister of Rites. Liu Yin said, "I wonder if Xiao Zuzhou can be one of the Three Dukes? From then on, he has been able to do anything."

When serving the king, the 琚嗚。 hangs down, the feet are like shoes, the chin hangs down, looks down and listens up, looks at the belt and the 瑗㈣。, and listens to the left. When the king summons, he wears three sections: two sections for running and one section for walking. In office, do not wait for shoes, and outside, do not wait for cars. When a scholar meets an official, he dare not bow to greet him but bow to see him off; when a scholar meets a respected person, he bows first and then walks away. When a scholar talks to a lord, if an official dies, he should be called by his given name, and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When meeting an official, there are public taboos but no private taboos. There is no taboo in sacrifices, temples, or teaching. In ancient times, gentlemen must wear jade, with Zhengjiao on the right and Gongyu on the left. When walking, he should use the "Cai Qi" and walk in the "Si Xia". He should return to the middle rule and bend to the middle rule. When he advances, he should bow and when he retreats, he should raise his head, and then the jade will ring. Therefore, when a gentleman is in a car, he can hear the sound of the phoenix, and when he walks, his jade will ring. Therefore, if he does not have a dignified heart, he will not enter.

Therefore, "The Book of Songs" says: "The great-grandson of the marquis family, the four correct ones are all raised; the great officials and the gentlemen, all the common people, small and big, are in the king's place, and they are entertained and arched, and then they are praised." It means that the ruler and the ministers devote their efforts to archery to learn rituals and music, and then they are safe and praised. Therefore, the emperor regulates it, and the princes are responsible for it. This is why the emperor supports the princes, and the soldiers are not used, and the princes are the tools for correcting themselves.




鏈鏂扮珷鑺傦細娴戜汉

鏇存柊鏃堕棿锛2025-03-23

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鍙茶
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鍏柟鏉ユ姇
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鍏ㄩ儴绔犺妭鐩綍
绗1绔 瑙勫垯涔嬭矾
绗2绔 鐜嬪鍣╄
绗3绔 澶у紑鏉鎴
绗4绔 鏈夌偣杞殑澶ц彔钀
绗5绔 鍩哄洜鑽按鍜屾暟鎹姱鐗
绗6绔 閫夌嫍鐨勬纭柟娉
绗7绔 鍚屾父鏃ュ唴鐡
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绗11绔 寮ヨˉ杩囧け
绗12绔 鎸戦夊鎵
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绗14绔 鐚瓥
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绗19绔 涓囨墽鍜
绗20绔 寮哄姪
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