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Xie Zhenxi Dao Jingren "is a man of great literary talent, and he is always innovative in everything he does."

When Wang Jingren was thirteen years old, he wrote On the Wise. The chief secretary sent it to Zhenchang, who replied, "Seeing Jingren's essay, I can understand the subtle meaning of it."

The Grand Tutor Sima said of the two kings: "Xiao Bo is tall and straight, while A Da Luo Luo is clear and unrestrained."

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最新章节：本宫才不会做那种幼稚的事（2025-03-20）

更新时间：2025-03-20

Rebirth: First Impression

Kuang Leng Qing

When Xie Gong heard that Yang Sui was good, he sent his regards and asked him to come, but he refused to go. Later, Sui became a doctor of the Imperial College. He met Xie Gong on business, and Xie Gong immediately appointed him as the chief clerk.

I am the Earth

Yang Tongxin

In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?

A Little Girl's Pursuit of Love

Dong Fang Cai Lu

In the county of the emperor: 100 for a square of 100 li. Nine for a square of 100 li are enfeoffed, and the rest are 91 for a square of 100 li. Twenty-one for a square of 70 li are enfeoffed, which are 10 for a square of 100 li, 29 for a square of 10 li; the rest are 80 for a square of 100 li, 71 for a square of 10 li. Sixty-three for a square of 50 li are enfeoffed, which are 15 for a square of 100 li, 75 for a square of 10 li; the rest are 64 for a square of 100 li, and 96 for a square of 10 li. The lower officials of the princes are given salaries for 9 people, the middle officials are given salaries for 18 people, and the upper officials are given salaries for 36 people. The lower officials are given salaries for 72 people, and the ministers are given salaries for 288 people. The king feeds 2,880 people. The ministers of the lower states feed 216 people, and the king feeds 2,160 people. The ministers of the smaller states feed 144 people, and the king feeds 1,440 people. The ministers of the lower states, who are appointed by their kings, are like the ministers of the smaller states. The great officials of the emperor are the three supervisors, who supervise the states of the princes. Their salaries are the same as those of the ministers of the princes, and their titles are the same as those of the kings of the lower states. Their salaries are taken from the land of the prefects. The prefects are the emperors, and they all have bathing towns within the emperor's counties, and they are regarded as the prime ministers. The princes' sons inherit their states, but the great officials do not inherit their titles. They are appointed by virtue, and they are given titles by merit. If they are not given titles, they are regarded as the prime ministers of the emperor and rule their states. The great officials of the princes do not inherit their titles and salaries.

Poisonous Steps, Beautiful Hostage Concubine

Nanmen Shubai

Ziyun: "As for the father's hand, you can ride in his car but not wear his clothes. The gentleman uses this to expand filial piety." Confucius said: "The villain can all support their parents, but the gentleman is not respectful, how to distinguish?" Confucius said: "Father and son are not in the same position, so they are respectful." The Book of Documents says: "If you don't respect your ancestors, you will be disgraced." Confucius said: "When parents are alive, don't call them old, talk about filial piety but not kindness; inside the boudoir, play but don't sigh." The gentleman uses this to keep the people, and the people are still less filial and more kind. Confucius said: "The ruler of the people, the court respects the elderly, and then the people will be filial." Confucius said: "Sacrificial offerings have corpses, and they are the masters of the ancestral temples, which show the people that there is something to do. Repairing the ancestral temples and respecting the sacrifices are to teach the people to pursue filial piety." With this, the people still forget their parents.

Rebirth of a layman

Zaifu Shenghui

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

Korean Entertainment Detective

Gongye Huifang

The monk Yi was in the Waguun Temple. Wang Gouzi came and talked with him, so the monk asked him to recite the principles. The monk asked the king, "Does a sage have feelings?" The king said, "No." The monk asked again, "Is a sage like a pillar?" The king said, "Like a calculation stick. Although it has no feelings, the one who moves it has feelings." The monk thought, "Who moves the sage?" Gou Zi left without an answer.

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