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Zhang Liao Xinhong 415涓囧瓧 3562浜鸿杩 杩炶浇

銆姽嗣夥讶顺擅夥咽悠点

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Luo You from Xiangyang had great poetic talent, and was often called a fool when he was young. Once I visited someone's temple and wanted to beg for food, but I went too early and the door was not open. The host went out to welcome the god and asked why he was here at such a bad time. He replied, "I heard about your temple and wanted to beg for a meal." Then he hid beside the door. At dawn, he had his food and left without any shame on his face. He was a man who recorded his merits. He followed Huan Xuanwu in pacifying Shu. He visited the city walls, palaces, and buildings of Shu, as well as the width and narrowness of the roads inside and outside, and the number of fruit trees and bamboos planted. He memorized them all. Later, Xuanwu Piaozhou and Jianwen Collection were collected, and friends also participated. We talked about things in Shu together, and there were some things we had forgotten. All the friends were listed without any mistakes or omissions. Xuanwu checked the records of the city walls and palaces of Shu and found that they were all as he said. Those sitting there were amazed. Xie Gong said: "How can Luo You be inferior to Wei Yangyuan!" Later he became the governor of Guangzhou. When he was in charge of the garrison, the governor Huan Huo told his order not to stay overnight. He replied, "The people have already done this in advance. The host is poor, and may have money for food and wine. We have a long history, so please accept your orders on another day." Zheng Xi secretly sent people to investigate. On that day, he went to the home of his assistant in Jingzhou, where he felt very comfortable and at ease, just like a successful person. In Yizhou, Yuer said, "I have food utensils for five hundred people." Everyone in his family was shocked. Its origin is clear, but the sudden appearance of this thing must be the 250 stacks of black bamboo.

Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.




鏈鏂扮珷鑺傦細娣锋矊鑰佺

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鏄熸湀绁炴暀鑷f湇
椋庢棤灏樺嚭鍏
鍣紒杩欏甯堝緬濂藉彲鎬曪紒
浠栨槸鎴戠埍鐨勭敺浜
鍥炲浗
鍓戞湳姣旇瘯锛堝洓锛
缁撳浜嗗彲浠ョ濠氬晩
寰楃煡
鐚庢潃姒滃崟
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏀跺案
绗2绔 楝肩鍗
绗3绔 鍐冲畾
绗4绔 鍛ㄥ博澶嶄粐
绗5绔 娓╀竴鐩忚尪
绗6绔 鎯呬箟鍊煎嚑閽憋紵
绗7绔 姝︿粰涔嬫垬锛堜笁锛
绗8绔 瑕佸浣曚笉瀹㈡皵锛
绗9绔 椋庢棤灏樿甯﹁蛋浜
绗10绔 绗ㄧ煶澶
绗11绔 鐜╀笉姝讳綘
绗12绔 鍙樼鐏靛叺锛堝懆涓姹傜エ锛
绗13绔 璇曡瘯
绗14绔 鍚庨【涔嬪咖
绗15绔 璐嫾鍣瓌
绗16绔 涓涓鍑绘潃锛
绗17绔 鐮翠簲涓嶅彲杈
绗18绔 鍗楀鎴
绗19绔 浣犳鈥︽垜姝
绗20绔 鎭愭栧姛鏁
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨961绔犺妭
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